书城公版The University of Hard Knocks
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第14章 CHAPTER VI(1)

The Problem of "Preparedness"

Preparing Children to Live

THE problem of "preparedness" is the problem of preparing children for life. All other kinds of "preparedness" fade into insignificance before this. The history of nations shows that their strength was not in the size of their armies and in the vastness of their population and wealth, but in the strength and ideals of the individual citizens.

As long as the nation was young and growing--as long as the people were struggling and overcoming--that nation was strong. It was "prepared."

But when the struggle stopped, the strength waned, for the strength came from the struggle. When the people became materially prosperous and surrendered to ease and indulgence, they became fat, stall-fed weaklings.

Then they fell a prey to younger, hardier peoples.

Has the American nation reached that period?

Many homes and communities have reached it.

All over America are fathers and mothers who have struggled and have become strong men and women thru their struggles, who are saying, "Our children shall have better chances than we had. We are living for our children. We are going to give them the best education our money can buy."

Then, forgetful of how they became strong, they plan to take away from their children their birthright--their opportunity to become strong and "prepared"--thru struggle and service and overcoming.

Most "advantages" are disadvantages. Giving a child a chance generally means getting out of his way. Many an orphan can be grateful that he was jolted from his life-preserver and cruelly forced to sink or swim. Thus he learned to swim.

"We are going to give our children the best education our money can buy."

They think they can buy an education--buy wisdom, strength and understanding, and give it to them C. O. D! They seem to think they will buy any brand they see--buy the home brand of education, or else send off to New York or Paris or to "Sears Roebuck," and get a bucketful or a tankful of education. If they are rich enough, maybe they will have a private pipeline of education laid to their home. They are going to force this education into them regularly until they get them full of education. They are going to get them fully inflated with education!

Toll the bell! There's going to be a "blow out." Those inflated children are going to have to run on "flat tires."

Father and mother cannot buy their children education. All they can do is to buy them some tools, perhaps, and open the gate and say, "Sic 'em, Tige!" The children must get it themselves.

A father and mother might as well say, "We will buy our children the strength we have earned in our arms and the wisdom we have acquired in a life of struggle." As well expect the athlete to give them his physical development he has earned in years of exercise.

As well expect the musician to give them the technic he has acquired in years of practice. As well expect the scholar to give them the ability to think he has developed in years of study. As well expect Moses to give them his spiritual understanding acquired in a long life of prayer.

They can show the children the way, but each child must make the journey.

Here is a typical case.

The Story of "Gussie"

There was a factory town back East. Not a pretty town, but just a great, dirty mill and a lot of little dirty houses around the mill.

The hands lived in the little dirty houses and worked six days of the week in the big mill.

There was a little, old man who went about that mill, often saying, "I hain't got no book l'arnin' like the rest of you." He was the man who owned the mill. He had made it with his own genius out of nothing. He had become rich and honored. Every man in the mill loved him like a father.

He had an idolatry for a book.

He also had a little pink son, whose name was F. Gustavus Adolphus.

The little old man often said, "I'm going to give that boy the best education my money can buy."

He began to buy it. He began to polish and sandpaper Gussie from the minute the child could sit up in the cradle and notice things.

He sent him to the astrologer, the phrenologer and all other "ologers" they had around there. When Gussie was old enough to export, he sent the boy to one of the greatest universities in the land. The fault was not with the university, not with Gussie, who was bright and capable.

The fault was with the little old man, who was so wise and great about everything else, and so foolish about his own boy. In the blindness of his love he robbed his boy of his birthright.

The birthright of every child is the opportunity of becoming great--of going up--of getting educated.

Gussie had no chance to serve. Everything was handed to him on a silver platter. Gussie went thru that university about like a steer from Texas goes thru Mr. Armour's institute of packnology in Chicago. Did you ever go over into Packingtown and see a steer receive his education?

You remember, then, that after he matriculates--after he gets the grand bump, said steer does not have to do another thing. His education is all arranged for in advance and he merely rides thru and receives it. There is a row of professors with their sleeves rolled up who give him the degrees. So as Mr. T. Steer of Panhandle goes riding thru on that endless cable from his A-B-C's to his eternal cold storage, each professor hits him a dab. He rides along from department to department until he is canned.

They "canned" Gussie. He had a man hired to study for him. He rode from department to department. They upholstered him, enameled him, manicured him, sugar-cured him, embalmed him. Finally Gussie was done and the paint was dry. He was a thing of beauty.

Gussie and Bill Whackem Gussie came back home with his education in the baggage-car. It was checked. The mill shut down on a week day, the first time in its history. The hands marched down to the depot, and when the young lord alighted, the factory band played, "See, the Conquering Hero Comes."