sixty ill-conditioned men hold their hearts. Habit with them is all the test of truth; it must be right, they've done it from their youth. And thus they go on to the end of their term of life, full of their own fixed ideas, with their eyes full of beams and jaundices and darkness and death. Some people think that we take up too much of our time with newspapers in our day, and that, if things go on as they are going, we shall soon have neither time nor taste for anything else but half a dozen papers a day. But all that depends on the conditions with which we read. If we would read as Jonathan Edwards read the weekly news-letters of his day;
if we read all our papers to see if the kingdom of God was coming in reply to our prayer; if we read, observing all things, like Timothy, without prejudice or partiality, then I know no better reading for an ill-conditioned heart begun to look to itself than just a good, out-and-out party newspaper. And if it is a church paper all the better for your purpose. If you read with your fingers in your ears; if you read with a beam in your eye, you had better confine yourself in your reading; if you feel that your prejudices are inflamed and your partiality is intensified, then take care what paper you take in. But if you read all you read for the love of the truth, for justice, for fair-play, and for brotherly love, and all that in yourself; if you read all the time with your eyes on your own ill-conditioned heart, then, as James says, count it all joy when you fall into divers temptations. Take up your political and ecclesiastical paper every morning, saying to yourself, Go to, O my heart, and get thy daily lesson. Go to, and enter thy cleansing and refining furnace. Go to, and come well out of thy daily temptation.--A nobler school you will not find anywhere for a prejudiced, partial, angry, and ill-conditioned heart than just the party journals of the day. For the abating of prejudice; for seeing the odiousness of partiality, and for putting on every day a fair, open, catholic, Christian mind, commend me to the public life and the public journals of our living day. And it is not that this man may be up and that man down; this cause victorious and that cause defeated; this truth vindicated and that untruth defeated, that public life rolls on and that its revolutions are reported to us. Our own minds and our own hearts are the final cause, the ultimate drift, and the far-off end and aim of it all. We are not made for party and for the partialities and prosperities of party; party and all its passions and all its successes and all its defeats are made, and are permitted to be made for us; for our opportunity of purging ourselves free of all our ill-conditions, of all our prejudices, of all our partialities, and of all the sin and misery that come to us of all these things.
6. 'It is the work of a philosopher,' says Addison in one of his best Spectators, 'to be every day subduing his passions and laying aside his prejudices.' We are not philosophers, but we shall be enrolled in the foremost ranks of philosophy if we imitate such philosophers in their daily work, as we must do and shall do.
Well, are we begun to do it? Are we engaged in that work of theirs and ours every day? Is God our witness and our judge that we are?
Are we so engaged upon that inward work, and so succeeding in it, that we can read our most prejudiced newspaper with the same mind and spirit, with the same profit and progress, with which we read our Bible? A good man, a humble man, a man acutely sensible of his ill-conditions, will look on every day as lost or won according as he has lost or won in this inward war. If his partialities are dropping off his mind; if his prejudices are melting; if he can read books and papers with pleasure and instruction that once filled him with dark passions and angry outbursts; if his Calvinism lets him read Thomas A Kempis and Jeremy Taylor and William Law; if his High-Churchism lets him delight to worship God in an Independent or a Presbyterian church; if his Free-Churchism permits him to see the Establishment reviving, and his State-Churchism admits that the Free Churches have more to say to him than he had at one time thought; if his Toryism lets him take in a Radical paper, and his Radicalism a Unionist paper--then let him thank God, for God is in all that though he knew it not. And when he counts up his incalculable benefits at each return of the Lord's table, let him count up as not the least of them an open mind and a well-
conditioned heart, an unprejudiced mind, and an impartial heart.
7. And now, to conclude: Take old, angry, ill-conditioned Prejudice, his daily prayer: 'My Adorable God and Creator! Thy Holy Church is by the wickedness of men divided into various communions, all hating, condemning, and endeavouring to destroy one another. I made none of these divisions, nor am I any longer a defender of them. I wish everything removed out of every communion that hinders the Common Unity. The wranglings and disputings of whole churches and nations have so confounded all things that I
have no ability to make a true and just judgment of the matters between them. If I knew that any one of these communions was alone acceptable to Thee, I would do or suffer anything to make myself a member of it. For, my Good God, I desire nothing so much as to know and to love Thee, and to worship Thee in the most acceptable manner. And as I humbly presume that Thou wouldst not suffer Thy Church to be thus universally divided, if no divided portion could offer any worship acceptable unto Thee; and as I have no knowledge of what is absolutely best in these divided parts, nor any ability to put an end to them; so I fully trust in Thy goodness, that Thou wilt not suffer these divisions to separate me from Thy mercy in Christ Jesus; and that, if there be any better ways of serving Thee than those I already enjoy, Thou wilt, according to Thine infinite mercy, lead me into them, O God of my peace and my love.' After this manner old, angry, ill-conditioned Prejudice prayed every day till he died, a little child, in charity with all men, and in acceptance with Almighty God.