For these have eaten the body of Christ, not only sacramentally but really, being incorporated in His body, as the apostle says, "We, being many, are one bread, one body;"(5)so that, though they have afterwards lapsed into some heresy, or even into heathenism and idolatry, yet by virtue of this one thing, that they have received the baptism of Christ, and eaten the body of Christ, in the body of Christ, that is to say, in the catholic Church, they shall not die eternally, but at one time or other obtain eternal life; and all that wickedness of theirs shall not avail to make their punishment eternal, but only proportionately long and severe.
CHAP.21.--OF THOSE WHO ASSERT THAT ALL CATHOLICS WHO CONTINUE IN THEFAITH EVEN
THOUGH BY THE DEPRAVITY OF THEIR LIVES THEY HAVE MERITED HELL FIRE, SHALL BE SAVEDON ACCOUNT OF THE "FOUNDATION" OF THEIR FAITH.
There are some, too, who found upon the expression of Scripture, "He that endureth to the end shall be saved,"(1) and who promise salvation only to those who continue in the Church catholic;and though such persons have lived badly, yet, say they, they shall be saved as by fire through virtue of the foundation of which the apostle says, "For other foundation hath no man laid than that which is laid, which is Christ Jesus.Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man's work shall be made manifest: for the day of the Lord shall declare it, for it shall be revealed by fire;and each man's work shall be proved of what sort it is.If any man's work shall endure which he hath built thereupon, he shall receive a reward.But if any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire."(2) They say, accordingly, that the catholic Christian, no matter what his life be, has Christ as his foundation, while this foundation is not possessed by any heresy which is separated from the unity of His body.And therefore, through virtue of this foundation, even though the catholic Christian by the inconsistency of his life has been as one building up wood, hay, stubble, upon it, they believe that he shall be saved by fire, in other words, that he shall be delivered after tasting the pain of that fire to which the wicked shall be condemned at the last judgment.
CHAP.22.--OF THOSE WHO FANCY THAT THE SINS WHICH ARE INTERMINGLED WITHALMS-DEEDS SHALL NOT BE CHARGED AT THE DAY OF JUDGMENT.
I have also met with some who are of opinion that such only as neglect to cover their sins with alms-deeds shall be punished in everlasting fire; and they cite the words of the Apostle James, "He shall have judgment without mercy who hath shown no mercy."(3) Therefore, say they, he who has not amended his ways, but yet has intermingled his profligate and wicked actions with works of mercy, shall receive mercy in the judgment, so that he shall either quite escape condemnation, or shall be liberated from his doom after some time shorter or longer.They suppose that this was the reason why the Judge Himself of quick and dead declined to mention anything else than works of mercy done or omitted, when awarding to those on His right hand life eternal, and to those on His left everlasting punishment.(4)To the same purpose, they say, is the daily petition we make in the Lord's prayer, "Forgive us our debts, as we forgive our debtors."(5) For, no doubt, whoever pardons the person who has wronged him does a charitable action.And this has been so highly commended by the Lord Himself, that He says, "For if ye forgive men their trespasses, your heavenly Father will also forgive you: but if ye forgive not men their trespasses, neither will your Father forgive your trespasses."(6) And so it is to this kind of alms-deeds that the saying of the Apostle James refers, "He shall have judgment without mercy that hath shown no mercy."And our Lord, they say, made no distinction of great and small sins, but "Your Father will forgive your sins, if ye forgive men theirs." Consequently they conclude that, though a man has led an abandoned life up to the last day of it, yet whatsoever his sins have been, they are all remitted by virtue of this daily prayer, if only he has been mindful to attend to this one thing, that when they who have done him any injury ask his pardon, he forgive them from his heart.
When, by God's help, I have replied to all these errors, I shall conclude this (twenty-first) book.
CHAP.23.--AGAINST THOSE WHO ARE OF OPINION THAT THE PUNISHMENT NEITHEROF THE
DEVIL NOR OF WICKED MEN SHALL BE ETERNAL.
First of all, it behoves us to inquire and to recognize why the Church has not been able to tolerate the idea that promises cleansing or indulgence to the devil even after the most severe and protracted punishment.For so many holy men, imbued with the spirit of the Old and New Testament, did not grudge to angels of any rank or character that they should enjoy the blessedness of the heavenly kingdom after being cleansed by suffering, but rather they perceived that they could not invalidate nor evacuate the divine sentence which the Lord predicted that He would pronounce in the judgment, saying, "Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels."(7)For here it is evident that the devil and his angels shall burn in everlasting fire.And there is also that declaration in the Apocalypse, "The devil their deceiver was cast into the lake of fire and brimstone, where also are the beast and the false prophet.