But in seasons of Revolution, which indeed distinguish themselves from common seasons by their velocity mainly, your miraculous Seven-sleeper might, with miracle enough, wake sooner: not by the century, or seven years, need he sleep; often not by the seven months. Fancy, for example, some new Peter Klaus, sated with the jubilee of that Federation day, had lain down, say directly after the Blessing of Talleyrand; and, reckoning it all safe now, had fallen composedly asleep under the timber-work of the Fatherland's Altar; to sleep there, not twenty-one years, but as it were year and day. The cannonading of Nanci, so far off, does not disturb him; nor does the black mortcloth, close at hand, nor the requiems chanted, and minute guns, incense-pans and concourse right over his head: none of these; but Peter sleeps through them all. Through one circling year, as we say; from July 14th of 1790, till July the 17th of 1791: but on that latter day, no Klaus, nor most leaden Epimenides, only the Dead could continue sleeping; and so our miraculous Peter Klaus awakens. With what eyes, O Peter! Earth and sky have still their joyous July look, and the Champ-de-Mars is multitudinous with men: but the jubilee-huzzahing has become Bedlam-shrieking, of terror and revenge; not blessing of Talleyrand, or any blessing, but cursing, imprecation and shrill wail; our cannon-salvoes are turned to sharp shot; for swinging of incense-pans and Eighty-three Departmental Banners, we have waving of the one sanguinous Drapeau-Rouge.--Thou foolish Klaus! The one lay in the other, the one was the other minus Time; even as Hannibal's rock-rending vinegar lay in the sweet new wine. That sweet Federation was of last year; this sour Divulsion is the self-same substance, only older by the appointed days.
No miraculous Klaus or Epimenides sleeps in these times: and yet, may not many a man, if of due opacity and levity, act the same miracle in a natural way; we mean, with his eyes open? Eyes has he, but he sees not, except what is under his nose. With a sparkling briskness of glance, as if he not only saw but saw through, such a one goes whisking, assiduous, in his circle of officialities; not dreaming but that it is the whole world: as, indeed, where your vision terminates, does not inanity begin there, and the world's end clearly declares itself--to you? Whereby our brisk sparkling assiduous official person (call him, for instance, Lafayette), suddenly startled, after year and day, by huge grape-shot tumult, stares not less astonished at it than Peter Klaus would have done. Such natural-miracle Lafayette can perform; and indeed not he only but most other officials, non-officials, and generally the whole French People can perform it; and do bounce up, ever and anon, like amazed Seven-sleepers awakening; awakening amazed at the noise they themselves make. So strangely is Freedom, as we say, environed in Necessity; such a singular Somnambulism, of Conscious and Unconscious, of Voluntary and Involuntary, is this life of man. If any where in the world there was astonishment that the Federation Oath went into grape-shot, surely of all persons the French, first swearers and then shooters, felt astonished the most.
Alas, offences must come. The sublime Feast of Pikes, with its effulgence of brotherly love, unknown since the Age of Gold, has changed nothing.
That prurient heat in Twenty-five millions of hearts is not cooled thereby; but is still hot, nay hotter. Lift off the pressure of command from so many millions; all pressure or binding rule, except such melodramatic Federation Oath as they have bound themselves with! For 'Thou shalt' was from of old the condition of man's being, and his weal and blessedness was in obeying that. Wo for him when, were it on hest of the clearest necessity, rebellion, disloyal isolation, and mere 'I will', becomes his rule! But the Gospel of Jean-Jacques has come, and the first Sacrament of it has been celebrated: all things, as we say, are got into hot and hotter prurience; and must go on pruriently fermenting, in continual change noted or unnoted.
'Worn out with disgusts,' Captain after Captain, in Royalist moustachioes, mounts his warhorse, or his Rozinante war-garron, and rides minatory across the Rhine; till all have ridden. Neither does civic Emigration cease:
Seigneur after Seigneur must, in like manner, ride or roll; impelled to it, and even compelled. For the very Peasants despise him in that he dare not join his order and fight. (Dampmartin, passim.) Can he bear to have a Distaff, a Quenouille sent to him; say in copper-plate shadow, by post; or fixed up in wooden reality over his gate-lintel: as if he were no Hercules but an Omphale? Such scutcheon they forward to him diligently from behind the Rhine; till he too bestir himself and march, and in sour humour, another Lord of Land is gone, not taking the Land with him. Nay, what of Captains and emigrating Seigneurs? There is not an angry word on any of those Twenty-five million French tongues, and indeed not an angry thought in their hearts, but is some fraction of the great Battle. Add many successions of angry words together, you have the manual brawl; add brawls together, with the festering sorrows they leave, and they rise to riots and revolts. One reverend thing after another ceases to meet reverence: in visible material combustion, chateau after chateau mounts up; in spiritual invisible combustion, one authority after another. With noise and glare, or noisily and unnoted, a whole Old System of things is vanishing piecemeal: on the morrow thou shalt look and it is not.