["If it is well with thy belly, thy side and thy feet, regal wealth will be able to add nothing."--Horace, Ep., i. 12, 5.] he discerns 'tis nothing but counterfeit and gullery. Nay, perhaps he would be of King Seleucus' opinion, that he who knew the weight of a sceptre would not stoop to pick it up, if he saw it lying before him, so great and painful are the duties incumbent upon a good king. --[Plutarch, If a Sage should Meddle with Affairs of Stale, c. 12.]-- Assuredly it can be no easy task to rule others, when we find it so hard a matter to govern ourselves; and as to dominion, that seems so charming, the frailty of human judgment and the difficulty of choice in things that are new and doubtful considered, I am very much of opinion that it is far more easy and pleasant to follow than to lead; and that it is a great settlement and satisfaction of mind to have only one path to walk in, and to have none to answer for but a man's self;
"Ut satius multo jam sit parere quietum, Quam regere imperio res velle."
["'Tis much better quietly to obey than wish to rule."--Lucretius, V, 1126.]
To which we may add that saying of Cyrus, that no man was fit to rule but he who in his own worth was of greater value than those he was to govern; but King Hiero in Xenophon says further, that in the fruition even of pleasure itself they are in a worse condition than private men; forasmuch as the opportunities and facility they have of commanding those things at will takes off from the delight that ordinary folks enjoy:
"Pinguis amor, nimiumque patens, in taedia nobis Vertitur, et, stomacho dulcis ut esca, nocet."
["Love in excess and too palpable turns to weariness, and, like sweetmeats to the stomach, is injurious."--Ovid, Amoy., ii. 19, 25.]
Can we think that the singing boys of the choir take any great delight in music? the satiety rather renders it troublesome and tedious to them.
Feasts, balls, masquerades and tiltings delight such as but rarely see, and desire to see, them; but having been frequently at such entertainments, the relish of them grows flat and insipid. Nor do women so much delight those who make a common practice of the sport. He who will not give himself leisure to be thirsty can never find the true pleasure of drinking. Farces and tumbling tricks are pleasant to the spectators, but a wearisome toil to those by whom they are performed.
And that this is so, we see that princes divert themselves sometimes in disguising their quality, awhile to depose themselves, and to stoop to the poor and ordinary way of living of the meanest of their people.
"Plerumque gratae divitibus vices Mundaeque parvo sub lare pauperum Coenae, sine aulaeis et ostro, Soliicitam explicuere frontem."
["The rich are often pleased with variety; and the plain supper in a poor cottage, without tapestry and purple, has relaxed the anxious brow."--Horace, Od., iii. 29, 13.]
Nothing is so distasteful and clogging as abundance. What appetite would not be baffled to see three hundred women at its mercy, as the grand signor has in his seraglio? And, of his ancestors what fruition or taste of sport did he reserve to himself, who never went hawking without seven thousand falconers? And besides all this, I fancy that this lustre of grandeur brings with it no little disturbance and uneasiness upon the enjoyment of the most tempting pleasures; the great are too conspicuous and lie too open to every one's view. Neither do I know to what end a man should more require of them to conceal their errors, since what is only reputed indiscretion in us, the people in them brand with the names of tyranny and contempt of the laws, and, besides their proclivity to vice, are apt to hold that it is a heightening of pleasure to them, to insult over and to trample upon public observances. Plato, indeed, in his Goygias, defines a tyrant to be one who in a city has licence to do whatever his own will leads him to do; and by reason of this impunity, the display and publication of their vices do ofttimes more mischief than the vice itself. Every one fears to be pried into and overlooked; but princes are so, even to their very gestures, looks and thoughts, the people conceiving they have right and title to be judges of them besides that the blemishes of the great naturally appear greater by reason of the eminence and lustre of the place where they are seated, and that a mole or a wart appears greater in them than a wide gash in others. And this is the reason why the poets feign the amours of Jupiter to be performed in the disguises of so many borrowed shapes, and that amongst the many amorous practices they lay to his charge, there is only one, as I remember, where he appears in his own majesty and grandeur.