Amongst the personages who figure in the procession are a Moorish king with a sooty face and a crown on his head， a Dr. Iron-Beard， a corporal， and an executioner. They halt on the village green， and each of the characters makes a speech in rhyme. The executioner announces that the leaf-clad man has been condemned to death， and cuts off his false head. Then the riders race to the May-tree， which has been set up a little way off. The first man who succeeds in wrenching it from the ground as he gallops past keeps it with all its decorations. The ceremony is observed every second or third year.
In Saxony and Thüringen there is a Whitsuntide ceremony called chasing the Wild Man out of the bush， or fetching the Wild Man out of the wood. A young fellow is enveloped in leaves or moss and called the Wild Man. He hides in the wood and the other lads of the village go out to seek him. They find him， lead him captive out of the wood， and fire at him with blank muskets. He falls like dead to the ground， but a lad dressed as a doctor bleeds him， and he comes to life again. At this they rejoice， and， binding him fast on a waggon， take him to the village， where they tell all the people how they have caught the Wild Man. At every house they receive a gift. In the Erzgebirge the following custom was annually observed at Shrovetide about the beginning of the seventeenth century. Two men disguised as Wild Men， the one in brushwood and moss， the other in straw， were led about the streets， and at last taken to the market-place， where they were chased up and down， shot and stabbed. Before falling they reeled about with strange gestures and spirted blood on the people from bladders which they carried. When they were down， the huntsmen placed them on boards and carried them to the ale-house， the miners marching beside them and winding blasts on their mining tools as if they had taken a noble head of game. A very similar Shrovetide custom is still observed near Schluckenau in Bohemia. A man dressed up as a Wild Man is chased through several streets till he comes to a narrow lane across which a cord is stretched. He stumbles over the cord and， falling to the ground， is overtaken and caught by his pursuers. The executioner runs up and stabs with his sword a bladder filled with blood which the Wild Man wears round his body； so the Wild Man dies， while a stream of blood reddens the ground. Next day a straw-man， made up to look like the Wild Man， is placed on a litter， and， accompanied by a great crowd， is taken to a pool into which it is thrown by the executioner.
The ceremony is called burying the Carnival.
In Semic (Bohemia) the custom of beheading the King is observed on Whit-Monday. A troop of young people disguise themselves； each is girt with a girdle of bark and carries a wooden sword and a trumpet of willow-bark. The King wears a robe of tree-bark adorned with flowers， on his head is a crown of bark decked with flowers and branches， his feet are wound about with ferns， a mask hides his face， and for a sceptre he has a hawthorn switch in his hand. A lad leads him through the village by a rope fastened to his foot， while the rest dance about， blow their trumpets， and whistle. In every farmhouse the King is chased round the room， and one of the troop， amid much noise and outcry， strikes with his sword a blow on the King s robe of bark till it rings again. Then a gratuity is demanded. The ceremony of decapitation， which is here somewhat slurred over， is carried out with a greater semblance of reality in other parts of Bohemia. Thus in some villages of the K？niggr？tz district on Whit-Monday the girls assemble under one lime-tree and the young men under another， all dressed in their best and tricked out with ribbons. The young men twine a garland for the Queen， and the girls another for the King. When they have chosen the King and Queen they all go in procession two and two， to the ale-house， from the balcony of which the crier proclaims the names of the King and Queen. Both are then invested with the insignia of their office and are crowned with the garlands， while the music plays up. Then some one gets on a bench and accuses the King of various offences， such as ill-treating the cattle. The King appeals to witnesses and a trial ensues， at the close of which the judge， who carries a white wand as his badge of office， pronounces a verdict of Guilty， or Not guilty. If the verdict is Guilty， the judge breaks his wand， the King kneels on a white cloth， all heads are bared， and a soldier sets three or four hats， one above the other， on his Majesty s head.
The judge then pronounces the word Guilty thrice in a loud voice， and orders the crier to behead the King. The crier obeys by striking off the King s hats with the wooden sword.