Such are the beliefs which modern physical geologists hold, or, at any rate, tend towards holding. But, in so doing, it is obvious that they by no means prejudge the question, as to what the physical condition of the globe may have been before our chapters of its history begin, in what may be called (with that licence which is implied in the often-used term "prehistoric epoch") "pre-geologic time." The views indicated, in fact, are not only quite consistent with the hypothesis, that, in the still earlier period referred to, the condition of our world was very different; but they may be held by some to necessitate that hypothesis.
The physical philosopher who is accurately acquainted with the velocity of a cannon-ball, and the precise character of the line which it traverses for a yard of its course, is necessitated by what he knows of the laws of nature to conclude that it came from a certain spot, whence it was impelled by a certain force, and that it has followed a certain trajectory. In like manner, the student of physical geology, who fully believes in the uniformity of the general condition of the earth through geologic time, may feel compelled by what he knows of causation, and by the general analogy of nature, to suppose that our solar system was once a nebulous mass; that it gradually condensed, that it broke up into that wonderful group of harmoniously rolling balls we call planets and satellites, and that then each of these underwent its appointed metamorphosis, until at last our own share of the cosmic vapour passed into that condition in which we first meet with definite records of its state, and in which it has since, with comparatively little change, remained.
The doctrine of uniformity and the doctrine of progression are, therefore, perfectly consistent; perhaps, indeed, they might be shown to be necessarily connected with one another.
If, however, the condition of the world, which has obtained throughout geologic time, is but the sequel to a vast series of changes which took place in pre-geologic time, then it seems not unlikely that the duration of this latter is to that of the former as the vast extent of geologic time is to the length of the brief epoch we call the historical period; and that even the oldest rocks are records of an epoch almost infinitely remote from that which could have witnessed the first shaping of our globe.
It is probable that no modern geologist would hesitate to admit the general validity of these reasonings when applied to the physics of his subject, whence it is the more remarkable that the moment the question changes from one of physics and chemistry to one of natural history, scientific opinions and the popular prejudices, which reflect them in a distorted form, undergo a sudden metamorphosis. Geologists and palaeontologists write about the "beginning of life" and the "first-created forms of living beings," as if they were the most familiar things in the world; and even cautious writers seem to be on quite friendly terms with the "archetype" whereby the Creator was guided "amidst the crash of falling worlds." Just as it used to be imagined that the ancient world was physically opposed to the present, so it is still widely assumed that the living population of our globe, whether animal or vegetable, in the older epochs, exhibited forms so strikingly contrasted with those which we see around us, that there is hardly anything in common between the two. It is constantly tacitly assumed that we have before us all the forms of life which have ever existed; and though the progress of knowledge, yearly and almost monthly, drives the defenders of that position from their ground, they entrench themselves in the new line of defences as if nothing had happened, and proclaim that the 'new' beginning is the 'real'
beginning.
Without for an instant denying or endeavouring to soften down the considerable positive differences (the negative ones are met by another line of argument) which undoubtedly obtain between the ancient and the modern worlds of life, we believe they have been vastly overstated and exaggerated, and this belief is based upon certain facts whose value does not seem to have been fully appreciated, though they have long been more or less completely known.
The multitudinous kinds of animals and plants, both recent and fossil, are, as is well known, arranged by zoologists and botanists, in accordance with their natural relations, into groups which receive the names of sub-kingdoms, classes, orders, families, genera and species.
Now it is a most remarkable circumstance that, viewed on the great scale, living beings have differed so little throughout all geologic time that there is no sub-kingdom and no class wholly extinct or without living representatives.
If we descend to the smaller groups, we find that the number of orders of plants is about two hundred; and I have it on the best authority that not one of these is exclusively fossil; so that there is absolutely not a single extinct ordinal type of vegetable life; and it is not until we descend to the next group, or the families, that we find types which are wholly extinct. The number of orders of animals, on the other hand, may be reckoned at a hundred and twenty, or thereabouts, and of these, eight or nine have no living representatives.
The proportion of extinct ordinal types of animals to the existing types, therefore, does not exceed seven per cent.--a marvellously small proportion when we consider the vastness of geologic time.