The army having assembled at Delphi, Eurylochus sent a herald to the Ozolian Locrians; the road to Naupactus lying through their territory, and he having besides conceived the idea of detaching them from Athens. His chief abettors in Locris were the Amphissians, who were alarmed at the hostility of the Phocians. These first gave hostages themselves, and induced the rest to do the same for fear of the invading army; first, their neighbours the Myonians, who held the most difficult of the passes, and after them the Ipnians, Messapians, Tritaeans, Chalaeans, Tolophonians, Hessians, and Oeanthians, all of whom joined in the expedition; the Olpaeans contenting themselves with giving hostages, without accompanying the invasion; and the Hyaeans refusing to do either, until the capture of Polis, one of their villages.
His preparations completed, Eurylochus lodged the hostages in Kytinium, in Doris, and advanced upon Naupactus through the country of the Locrians, taking upon his way Oeneon and Eupalium, two of their towns that refused to join him. Arrived in the Naupactian territory, and having been now joined by the Aetolians, the army laid waste the land and took the suburb of the town, which was unfortified; and after this Molycrium also, a Corinthian colony subject to Athens.
Meanwhile the Athenian Demosthenes, who since the affair in Aetolia had remained near Naupactus, having had notice of the army and fearing for the town, went and persuaded the Acarnanians, although not without difficulty because of his departure from Leucas, to go to the relief of Naupactus. They accordingly sent with him on board his ships a thousand heavy infantry, who threw themselves into the place and saved it; the extent of its wall and the small number of its defenders otherwise placing it in the greatest danger. Meanwhile Eurylochus and his companions, finding that this force had entered and that it was impossible to storm the town, withdrew, not to Peloponnese, but to the country once called Aeolis, and now Calydon and Pleuron, and to the places in that neighbourhood, and Proschium in Aetolia; the Ambraciots having come and urged them to combine with them in attacking Amphilochian Argos and the rest of Amphilochia and Acarnania; affirming that the conquest of these countries would bring all the continent into alliance with Lacedaemon. To this Eurylochus consented, and dismissing the Aetolians, now remained quiet with his army in those parts, until the time should come for the Ambraciots to take the field, and for him to join them before Argos.
Summer was now over. The winter ensuing, the Athenians in Sicily with their Hellenic allies, and such of the Sicel subjects or allies of Syracuse as had revolted from her and joined their army, marched against the Sicel town Inessa, the acropolis of which was held by the Syracusans, and after attacking it without being able to take it, retired. In the retreat, the allies retreating after the Athenians were attacked by the Syracusans from the fort, and a large part of their army routed with great slaughter. After this, Laches and the Athenians from the ships made some descents in Locris, and defeating the Locrians, who came against them with Proxenus, son of Capaton, upon the river Caicinus, took some arms and departed.
The same winter the Athenians purified Delos, in compliance, it appears, with a certain oracle. It had been purified before by Pisistratus the tyrant; not indeed the whole island, but as much of it as could be seen from the temple. All of it was, however, now purified in the following way. All the sepulchres of those that had died in Delos were taken up, and for the future it was commanded that no one should be allowed either to die or to give birth to a child in the island; but that they should be carried over to Rhenea, which is so near to Delos that Polycrates, tyrant of Samos, having added Rhenea to his other island conquests during his period of naval ascendancy, dedicated it to the Delian Apollo by binding it to Delos with a chain.
The Athenians, after the purification, celebrated, for the first time, the quinquennial festival of the Delian games. Once upon a time, indeed, there was a great assemblage of the Ionians and the neighbouring islanders at Delos, who used to come to the festival, as the Ionians now do to that of Ephesus, and athletic and poetical contests took place there, and the cities brought choirs of dancers.
Nothing can be clearer on this point than the following verses of Homer, taken from a hymn to Apollo:
Phoebus, wherever thou strayest, far or near, Delos was still of all thy haunts most dear.
Thither the robed Ionians take their way With wife and child to keep thy holiday, Invoke thy favour on each manly game, And dance and sing in honour of thy name.
That there was also a poetical contest in which the Ionians went to contend, again is shown by the following, taken from the same hymn.
After celebrating the Delian dance of the women, he ends his song of praise with these verses, in which he also alludes to himself:
Well, may Apollo keep you all! and so, Sweethearts, good-bye- yet tell me not I go Out from your hearts; and if in after hours Some other wanderer in this world of ours Touch at your shores, and ask your maidens here Who sings the songs the sweetest to your ear, Think of me then, and answer with a smile, 'A blind old man of Scio's rocky isle.'
Homer thus attests that there was anciently a great assembly and festival at Delos. In later times, although the islanders and the Athenians continued to send the choirs of dancers with sacrifices, the contests and most of the ceremonies were abolished, probably through adversity, until the Athenians celebrated the games upon this occasion with the novelty of horse-races.