Yet when they had thus firmly established all things, having mastered one part of the city by favour, and the other by fear, they themselves were still afraid of Cato, and remembered with vexation what pains and trouble their success over him had cost them, and indeed what shame and disgrace, when at last they were driven to use violence to him. This made Clodius despair of driving Cicero out of Italy while Cato stayed at home. Therefore having first laid his design, as soon as he came into his office, he sent for Cato, and told him that he looked upon him as the most incorrupt of all the Romans, and was ready to show he did so. "For whereas," said he, "many have applied to be sent to Cyprus on the commission in the case of Ptolemy and have solicited to have the appointment, I think you alone are deserving of it, and I desire to give you the favour of the appointment." Cato at once cried out it was a mere design upon him, and no favour, but an injury. Then Clodius proudly and fiercely answered, "If you will not take it as a kindness, you shall go, though never so unwillingly;" and immediately going into the assembly of the people he made them pass a decree, that Cato should be sent to Cyprus. But they ordered him neither ship, nor soldier, nor any attendant, except two secretaries, one of whom was a thief and a rascal, and the other a retainer to Clodius. Besides, as if Cyprus and Ptolemy were not work sufficient, he was ordered also to restore the refugees of Byzantium. For Clodius was resolved to keep him far enough off whilst himself continued tribune.
Cato, being in this necessity of going away, advised Cicero, who was next to be set upon, to make no resistance, lest he should throw the state into civil war and confusion, but to give way to the times, and thus become once more the preserver of his country. He himself sent forward Canidius, one of his friends, to Cyprus, to persuade Ptolemy to yield, without being forced; which if he did, he should want neither riches nor honour, for the Romans would give him the priesthood of the goddess at Paphos. He himself stayed at Rhodes, ****** some preparations, and expecting an answer from Cyprus. In the meantime, Ptolemy, King of Egypt, who had left Alexandria, upon some quarrel between him and his subjects, and was sailing for Rome, in hopes that Pompey and Caesar would send troops to restore him, in his way thither desired to see Cato, to whom he sent, supposing he would come to him. Cato had taken purging medicine at the time when the messenger came, and made answer, that Ptolemy had better come to him, if he thought fit. And when he came, he neither went forward to meet him, nor so much as rose up to him, but saluting him as an ordinary person, bade him sit down. This at once threw Ptolemy into some confusion, who was surprised to see such stern and haughty manners in one who made so plain and unpretending an appearance; but afterwards, when he began to talk about his affairs, he was no less astonished at the wisdom and ******* of his discourse. For Cato blamed his conduct, and pointed out to him what honour and happiness he was abandoning, and what humiliations and troubles he would run himself into; what bribery he must resort to, and what cupidity he would have to satisfy when he came to the leading men at Rome, whom all Egypt turned into silver would scarcely content. He therefore advised him to return home, and be reconciled to his subjects, offering to go along with him, and assist him in composing the differences. And by this language Ptolemy being brought to himself, as it might be out of a fit of madness or delirium, and discerning the truth and wisdom of what Cato said, resolved to follow his advice; but he was again over-persuaded by his friends to the contrary, and so, according to his first design, went to Rome. When he came there, and was forced to wait at the gate of one of the magistrates, he began to lament his folly in having rejected, rather, as it seemed to him, the oracle of a god than the advice merely of a good and wise.
In the meantime, the other Ptolemy, in Cyprus, very luckily for Cato, poisoned himself. It was reported he had left great riches;therefore, Cato designing to go first to Byzantium, sent his nephew Brutus to Cyprus, as he would not wholly trust Canidius. Then, having reconciled the refugees and the people of Byzantium, he left the city in peace and quietness; and so sailed to Cyprus, where he found a royal treasure of plate, tables, precious stones and purple, all which was to be turned into ready money. And being determined to do everything with the greatest exactness, and to raise the price of everything to the utmost, to this end he was always present at selling the things, and went carefully into all the accounts. Nor would he trust to the usual customs of the market, but looked doubtfully upon all alike, the officers, criers, purchasers, and even his own friends;and so in fine he himself talked with the buyers, and urged them to bid high, and conducted in this manner the greatest part of the sales.