书城公版Lives of the Noble Grecians and Romans
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第781章

While he was occupied in this, he remembered that Stilpo, the philosopher, famous for his choice of a life of tranquillity, was residing here. He, therefore, sent for him, and begged to know whether anything belonging to him had been taken. "No," replied Stilpo, "Ihave not met with any one to take away knowledge." Pretty nearly all the servants in the city had been stolen away; and so, when Demetrius, renewing his courtesies to Stilpo, on taking leave of him, said, "Ileave your city, Stilpo, a city of freemen." "Certainly," replied Stilpo, "there is not one serving man left among us all."Returning from Megara, he sat down before the citadel of Munychia, which in a few days he took by assault, and caused the fortifications to be demolished; and thus having accomplished his design, upon the request and invitation of the Athenians he made his entrance into the upper city, where, causing the people to be summoned, he publicly announced to them that their ancient constitution was restored, and that they should receive from his father, Antigonus, a present of one hundred and fifty thousand measures of wheat, and such a supply of timber as would enable them to build a hundred galleys. In this manner did the Athenians recover their popular institutions, after the space of fifteen years from the time of the war of Lamia and the battle before Cranon, during which interval of time the government had been administered nominally as an oligarchy, but really by a single man, Demetrius the Phalerian being so powerful. But the excessive honours which the Athenians bestowed, for these noble and generous acts, upon Demetrius, created offence and disgust. The Athenians were the first who gave Antigonus and Demetrius the title of kings, which hitherto they had made it a point of piety to decline, as the one remaining royal honour still reserved for the lineal descendants of Philip and Alexander, in which none but they could venture to participate. Another name which they received from no people but the Athenians was that of the Tutelar Deities and Deliverers. And to enhance this flattery, by a common vote it was decreed to change the style of the city, and not to have the years named any longer from the annual archon; a priest of the two Tutelary Divinities, who was to be yearly chosen, was to have this honour, and all public acts and instruments were to bear their date by his name. They decreed, also, that the figures of Antigonus and Demetrius should be woven, with those of the gods, into the pattern of the great robe. They consecrated the spot where Demetrius first alighted from his chariot, and built an altar there, with the name of the Altar of the Descent of Demetrius. They created two new tribes, calling them after the names of these princes, the Antigonid and the Demetriad; and to the Council, which consisted of five hundred persons, fifty being chosen out of every tribe, they added one hundred more to represent these new tribes. But the wildest proposal was one made by Stratocles, the great inventor of all these ingenious and exquisite compliments, enacting that the members of any deputation that the city should send to Demetrius or Antigonus should have the same title as those sent to Delphi or Olympia for the performance of the national sacrifices in behalf of the state at the great Greek festivals. This Stratocles was, in all respects, an audacious and abandoned character, and seemed to have made it his object to copy, by his buffoonery and impertinence, Cleon's old familiarity with the people. His mistress, Phylacion, one day bringing him a dish of brains and neckbones for his dinner, "Oh," said he, "I am to dine upon the things which we statesmen play at ball with." At another time, when the Athenians received their naval defeat near Amorgos, he hastened home before the news could reach the city, and having a chaplet on his head, came riding through the Ceramicus, announcing that they had won a victory, and moved a vote for thanksgivings to the gods, and a distribution of meat among the people in their tribes. Presently after came those who brought home the wrecks from the battle; and when the people exclaimed at what he had done, he came boldly to face the outcry, and asked what harm there had been in giving them two days' pleasure.