For they were always their clients' counsellors in law cases, their advocates in courts of justice; in fine, their advisers and supporters in all affairs whatever. These again faithfully served their patrons, not only paying them all respect and deference, but also, in case of poverty, helping them to portion their daughters and pay off their debts; and for a patron to witness against his client, or a client against his patron, was what no law nor magistrate could enforce. In aftertimes, all other duties subsisting still between them, it was thought mean and dishonourable for the better sort to take money from their inferiors. And so much of these matters.
In the fourth month, after the city was built, as Fabius writes, the adventure of stealing the women was attempted and some say Romulus himself, being naturally a martial man, and predisposed too, perhaps by certain oracles, to believe the fates had ordained the future growth and greatness of Rome should depend upon the benefit of war, upon these accounts first offered violence to the Sabines, since he took away only thirty virgins, more to give an occasion of war than out of any want of women. But this is not very probable; it would seem rather that, observing his city to be filled by a confluence of foreigners, a few of whom had wives, and that the multitude in general, consisting of a mixture of mean and obscure men, fell under contempt, and seemed to be of no long continuance together, and hoping farther, after the women were appeased, to make this injury in some measure an occasion of confederacy and mutual commerce with the Sabines, he took in hand this exploit after this manner. First, he gave it out as if he had found an altar of a certain god hid under ground; the god they called Consus, either the god of counsel (for they still call a consultation consilium, and their chief magistrates consules, namely, counsellors), or else the equestrian Neptune, for the altar is kept covered in the Circus Maximus at all other times, and only at horse-races is exposed to public view; others merely say that this god had his altar hid under ground because counsel ought to be secret and concealed. Upon discovery of this altar, Romulus, by proclamation, appointed a day for a splendid sacrifice, and for public games and shows, to entertain all sorts of people: many flocked thither, and he himself sat in front, amidst his nobles clad in purple. Now the signal for their falling on was to be whenever he rose and gathered up his robe and threw it over his body; his men stood all ready armed, with their eyes intent upon him, and when the sign was given, drawing their swords and falling on with a great shout they ravished away the daughters of the Sabines, they themselves flying without any let or hindrance. They say there were but thirty taken, and from them the Curiae or Fraternities were named; but Valerius Antias says five hundred and twenty-seven, Juba, six hundred and eighty-three virgins: which was indeed the greatest excuse Romulus could allege, namely, that they had taken no married woman, save one only, Hersilia by name, and her too unknowingly; which showed that they did not commit this rape wantonly, but with a design purely of forming alliance with their neighbours by the greatest and surest bonds. This Hersilia some say Hostilius married, a most eminent man among the Romans; others, Romulus himself, and that she bore two children to him,- a daughter, by reason of primogeniture called Prima, and one only son, whom, from the great concourse of citizens to him at that time, he called Aollius, but after ages Abillius. But Zenodotus the Troezenian, in giving this account, is contradicted by many.
Among those who committed this rape upon the virgins, there were, they say, as it so then happened, some of the meaner sort of men, who were carrying off a damsel, excelling all in beauty and comeliness and stature, whom when some of superior rank that met them, attempted to take away, they cried out they were carrying her to Talasius, a young man, indeed, but brave and worthy; hearing that, they commended and applauded them loudly, and also some, turning back, accompanied them with good-will and pleasure, shouting out the name of Talasus. Hence the Romans to this very time, at their weddings, sing Talasius for their nuptial word, as the Greeks do Hymenaeus, because they say Talasius was very happy in his marriage. But Sextius Sylla the Carthaginian, a man wanting neither learning nor ingenuity, told me Romulus gave this word as a sign when to begin the onset;everybody, therefore, who made prize of a maiden, cried out, Talasius;and for that reason the custom continues so now at marriages. But most are of opinion (of whom Juba particularly is one) that this word was used to new-married women by way of incitement to good housewifery and talasia (spinning), as we say in Greek, Greek words at that time not being as yet overpowered by Italian. But if this be the case, and if the Romans did at the time use the word talasia as we do, a man might fancy a more probable reason of the custom. For when the Sabines, after the war against the Romans were reconciled, conditions were made concerning their women, that they should be obliged to do no other servile offices to their husbands but what concerned spinning; it was customary, therefore, ever after, at weddings, for those that gave the bride or escorted her or otherwise were present, sportingly to say Talasius, intimating that she was henceforth to serve in spinning and no more. It continues also a custom at this very day for the bride not of herself to pass her husband's threshold, but to be lifted over, in memory that the Sabine virgins were carried in by violence, and did not go in of their own will. Some say, too, the custom of parting the bride's hair with the head of a spear was in token their marriages began at first by war and acts of hostility, of which I have spoken more fully in my book of Questions.