The Teutsch Ritters, after infinite travail, have subdued heathen Preussen; colonized the country with industrious German immigrants; banked the Weichsel and the Nogat, subduing their quagmires into meadows, and their waste streams into deep ship-courses. Towns are built, Konigsberg (KING Ottocar's TOWN), Thoren (Thorn, CITY of the GATES), with many others: so that the wild population and the tame now lived tolerably together, under Gospel and Lubeck Law; and all was ploughing and trading, and a rich country; which had made the Teutsch Ritters rich, and victoriously at their ease in comparison. But along with riches and the ease of victory, the common bad consequences had ensued. Ritters given up to luxuries, to secular ambitions; ritters no longer clad in austere mail and prayer; ritters given up to wantonness of mind and conduct; solemnly vowing, and quietly not doing; without remorse or consciousness of wrong, daily eating forbidden fruit;ritters swelling more and more into the fatted-ox condition, for whom there is but one doom. How far they had carried it, here is one symptom that may teach us.
In the year 1330, one Werner von Orseln was Grand-master of these Ritters. The Grand-master, who is still usually the best man they can get, and who by theory is sacred to them as a Grand-Lama or Pope among Cardinal-Lamas, or as an Abbot to his Monks,--Grand-master Werner, we say, had lain down in Marienburg one afternoon of this year 1330, to take his siesta, and was dreaming peaceably after a moderate repast, when a certain devil-ridden mortal, Johann von Endorf, one of his Ritters, long grumbling about severity, want of promotion and the like, rushed in upon the good old man; ran him through, dead for a ducat; [Voigt, iv. 474, 482.]--and consummated a PARRICIDE at which the very cross on one's white cloak shudders! Parricide worse, a great deal, than that at the Ford of Reuss upon one-eyed Albert.
We leave the shuddering Ritters to settle it, sternly vengeful;whom, for a moment, it has struck broad-awake to some sense of the very questionable condition they are getting into.
Chapter XI.
BAYARIAN KURFURSTS IN BRANDENBURG.
Young Ludwig Kurfurst of Brandenburg, Kaiser Ludwig's eldest son, having come of years, the Tutors or Statthalters went home,--not wanted except in cases of occasional absence henceforth;--and the young man endeavored to manage on his own strength. His success was but indifferent; he held on, however, for a space of twenty years, better or worse. "He helped King Edward III. at the Siege of Cambray (A.D. 1339);" [Michaelis, i. 279.] whose French politics were often connected with the Kaiser's: it is certain, Kurfurst Ludwig "served personally with 600 horse [on good payment, I conclude] at that Siege of Cambray;"--and probably saw the actual Black Prince, and sometimes dined with him, as English readers can imagine. In Brandenburg he had many checks and difficult passages, but was never quite beaten out, which it was easy to have been.
A man of some ability, as we can gather, though not of enough:
he played his game with resolution, not without skill; but from the first the cards were against him. His Father's affairs going mostly ill were no help to his, which of themselves went not well.
The Brandenburgers, mindful of their old Ascanier sovereigns, were ill affected to Ludwig and the new Bavarian sort. The Anhalt Cousinry gloomed irreconcilable; were never idle, digging pitfalls, raising troubles. From them and others Kurfurst Ludwig had troubles enough; which were fronted by him really not amiss;which we wholly, or all but wholly, omit in this place.
A RESUSCITATED ASCANIER; THE FALSE WALDEMAR.
The wickedest and worst trouble of their raising was that of the resuscitated Waldemar (A.D. 1345): "False Waldemar," as he is now called in Brandenburg Books. Waldemar was the last, or as good as the last, of the Ascanier Markgraves; and he, two years before Ludwig ever saw those countries, died in his bed, twenty-five good years ago; and was buried, and seemingly ended. But no; after twenty-five years, Waldemar reappears: "Not buried or dead, only sham-buried, sham-dead; have been in the Holy Land all this while, doing pilgrimage and penance; and am come to claim my own again,--which strangers are much misusing!" [Michaelis, i. 279.]