"But mademoiselle is right," said Canalis, rising and standing before the fireplace in one of the finest attitudes of his collection. "God, in his providence, has given food and clothing to man, but he has not directly given him art. He says to man: 'To live, thou must bow thyself to earth; to think, thou shalt lift thyself to Me.' We have as much need of the life of the soul as of the life of the body,--hence, there are two utilities. It is true we cannot be shod by books or clothed by poems. An epic song is not, if you take the utilitarian view, as useful as the broth of a charity kitchen. The noblest ideas will not sail a vessel in place of canvas. It is quite true that the cotton-gin gives us calicoes for thirty sous a yard less than we ever paid before; but that machine and all other industrial perfections will not breathe the breath of life into a people, will not tell futurity of a civilization that once existed. Art, on the contrary, Egyptian, Mexican, Grecian, Roman art, with their masterpieces--now called useless!--reveal the existence of races back in the vague immense of time, beyond where the great intermediary nations, denuded of men of genius, have disappeared, leaving not a line nor a trace behind them! The works of genius are the 'summum' of civilization, and presuppose utility. Surely a pair of boots are not as agreeable to your eyes as a fine play at the theatre; and you don't prefer a windmill to the church of Saint-Ouen, do you? Well then, nations are imbued with the same feelings as the individual man, and the man's cherished desire is to survive himself morally just as he propagates himself physically. The survival of a people is the work of its men of genius. At this very moment France is proving, energetically, the truth of that theory. She is, undoubtedly, excelled by England in commerce, industry, and navigation, and yet she is, I believe, at the head of the world,--by reason of her artists, her men of talent, and the good taste of her products. There is no artist and no superior intellect that does not come to Paris for a diploma. There is no school of painting at this moment but that of France; and we shall reign far longer and perhaps more securely by our books than by our swords. In La Briere's system, on the other hand, all that is glorious and lovely must be suppressed,--woman's beauty, music, painting, poetry. Society will not be overthrown, that is true, but, I ask you, who would willingly accept such a life? All useful things are ugly and forbidding. A kitchen is indispensable, but you take care not to sit there; you live in the salon, which you adorn, like this, with superfluous things. Of what USE, let me ask you, are these charming wall-paintings, this carved wood-work? There is nothing beautiful but that which seems to us useless. We called the sixteenth century the Renascence with admirable truth of language. That century was the dawn of a new era. Men will continue to speak of it when all remembrance of anterior centuries had passed away,--their only merit being that they once existed, like the million beings who count as the rubbish of a generation."
"Rubbish! yes, that may be, but my rubbish is dear to me," said the Duc d'Herouville, laughing, during the silent pause which followed the poet's pompous oration.
"Let me ask," said Butscha, attacking Canalis, "does art, the sphere in which, according to you, genius is required to evolve itself, exist at all? Is it not a splendid lie, a delusion, of the social man? Do I
want a landscape scene of Normandy in my bedroom when I can look out and see a better one done by God himself? Our dreams make poems more glorious than Iliads. For an insignificant sum of money I can find at Valogne, at Carentan, in Provence, at Arles, many a Venus as beautiful as those of Titian. The police gazette publishes tales, differing somewhat from those of Walter Scott, but ending tragically with blood, not ink. Happiness and virtue exist above and beyond both art and genius."
"Bravo, Butscha!" cried Madame Latournelle.
"What did he say?" asked Canalis of La Briere, failing to gather from the eyes and attitude of Mademoiselle Mignon the usual signs of artless admiration.
The contemptuous indifference which Modeste had exhibited toward La Briere, and above all, her disrespectful speeches to her father, so depressed the young man that he made no answer to Canalis; his eyes, fixed sorrowfully on Modeste, were full of deep meditation. The Duc d'Herouville took up Butscha's argument and reproduced it with much intelligence, saying finally that the ecstasies of Saint-Theresa were far superior to the creations of Lord Byron.
"Oh, Monsieur le duc," exclaimed Modeste, "hers was a purely personal poetry, whereas the genius of Lord Byron and Moliere benefit the world."
"How do you square that opinion with those of Monsieur le baron?"
cried Charles Mignon, quickly. "Now you are insisting that genius must be useful, and benefit the world as though it were cotton,--but perhaps you think logic as antediluvian as your poor old father."
Butscha, La Briere, and Madame Latournelle exchanged glances that were more than half derisive, and drove Modeste to a pitch of irritation that kept her silent for a moment.