书城公版The Antiquities of the Jews
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第346章

Since we have ever a great regard to piety towards God, and to holiness; and since we aim to follow the people of the Romans, who are the benefactors of all men, and what they have written to us about a league of friendship and mutual assistance between the Jews and our city, and that their sacred offices and accustomed festivals and assemblies may be observed by them; we have decreed, that as many men and women of the Jews as are willing so to do, may celebrate their Sabbaths, and perform their holy offices, according to Jewish laws; and may make their proseuchae at the sea-side, according to the customs of their forefathers;and if any one, whether he be a magistrate or private person, hindereth them from so doing, he shall be liable to a fine, to be applied to the uses of the city."24.The decree of the Sardians."This decree was made by the senate and people, upon the representation of the praetors:

Whereas those Jews who are fellow citizens, and live with us in this city, have ever had great benefits heaped upon them by the people, and have come now into the senate, and desired of the people, that upon the restitution of their law and their liberty, by the senate and people of Rome, they may assemble together, according to their ancient legal custom, and that we will not bring any suit against them about it; and that a place may be given them where they may have their congregations, with their wives and children, and may offer, as did their forefathers, their prayers and sacrifices to God.Now the senate and people have decreed to permit them to assemble together on the days formerly appointed, and to act according to their own laws; and that such a place be set apart for them by the praetors, for the building and inhabiting the same, as they shall esteem fit for that purpose; and that those that take care of the provision for the city, shall take care that such sorts of food as they esteem fit for their eating may be imported into the city."25.The decree of the Ephesians."When Menophilus was prytanis, on the first day of the month Artemisius, this decree was made by the people: Nicanor, the son of Euphemus, pronounced it, upon the representation of the praetors.Since the Jews that dwell in this city have petitioned Marcus Julius Pompeius, the son of Brutus, the proconsul, that they might be allowed to observe their Sabbaths, and to act in all things according to the customs of their forefathers, without impediment from any body, the praetor hath granted their petition.Accordingly, it was decreed by the senate and people, that in this affair that concerned the Romans, no one of them should be hindered from keeping the sabbath day, nor be fined for so doing, but that they may be allowed to do all things according to their own laws."26.Now there are many such decrees of the senate and imperators of the Romans (20) and those different from these before us, which have been made in favor of Hyrcanus, and of our nation; as also, there have been more decrees of the cities, and rescripts of the praetors, to such epistles as concerned our rights and privileges; and certainly such as are not ill-disposed to what we write may believe that they are all to this purpose, and that by the specimens which we have inserted; for since we have produced evident marks that may still be seen of the friendship we have had with the Romans, and demonstrated that those marks are engraven upon columns and tables of brass in the capitol, that axe still in being, and preserved to this day, we have omitted to set them all down, as needless and disagreeable; for I cannot suppose any one so perverse as not to believe the friendship we have had with the Romans, while they have demonstrated the same by such a great number of their decrees relating to us; nor will they doubt of our fidelity as to the rest of those decrees, since we have shown the same in those we have produced, And thus have we sufficiently explained that friendship and confederacy we at those times had with the Romans.

CHAPTER 11.

How Marcus, Succeeded Sextus When He Had Been Slain By Bassus's Treachery; And How, After The Death Of Caesar, Cassius Came Into Syria, And Distressed Judea; As Also How Malichus Slew Antipater And Was Himself Slain By Herod.

1.Now it so fell out, that about this very time the affairs of Syria were in great disorder, and this on the occasion following:

Cecilius Bassus, one of Pompey's party, laid a treacherous design against Sextus Ceasar, and slew him, and then took his army, and got the management of public affairs into his own hand; so there arose a great war about Apamia, while Ceasar's generals came against him with an army of horsemen and footmen; to these Antipater also sent succors, and his sons with them, as calling to mind the kindnesses they had received from Caesar, and on that account he thought it but just to require punishment for him, and to take vengeance on the man that had murdered him.And as the war was drawn out into a great length, Marcus (21) came from Rome to take Sextus's government upon him.But Caesar was slain by Cassius and Brutus in the senate-house, after he had retained the government three years and six months.This fact however, is related elsewhere.