书城公版NEWS FROM NOWHERE
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第32章 Chapter 11(2)

(H.) It seems, then, my son, that the government by law-courts and police, which was the real government of the nineteenth century, was not a great success even to the people of that day, living under a class system which proclaimed inequality and poverty as the law of God and the bond which held the world together.

(I) So it seems, indeed.

(H.) And now that all this is changed, and the "rights of property,"which mean the clenching the fist on a piece of goods and crying out to the neighbours, You shan't have this!--now that all this has disappeared so utterly that it is no longer possible even to jest upon its absurdity, is such a Government possible?

(I) It is impossible.

(H.) Yes, happily. But for what other purpose than the protection of the rich from the poor the strong from the weak, did this Government exist?

(I) I have heard that it was said that their office was to defend their own citizens against attack from other countries.

(H.) It was said; but was any one expected to believe this? For instance, did the English Government defend the English citizen against the French?

(I) So it was said.

(H.) Then if the French had invaded England and conquered it, they would not have allowed the English workmen to live well?

(I, laughing) As far as I can make out, the English masters of the English workmen saw to that: they took from their workmen as much of their livelihood as they dared, because they wanted it for themselves.

(H.) But if the French had conquered, would they not have taken more still from the English workmen?

(I) I do not think so; for in that case the English workmen would have died of starvation; and then the French conquest would have ruined the French, just as if the English horses adn cattle had died of under-feeding. So that after all, the English _workmen_ would have been no worse off for the conquest: their French masters could have got no more from them than their English masters did.

(H.) This is true; and we may admit that the pretensions of the government to defend the poor (_i.e._ the useful) people against other countries come to nothing. But that is but natural; for we have seen already that it was the function of the government to protect the rich against the poor. But did not the government defend its rich men against other nations?

(I) I do not remember to have heard that the rich needed defence;because it is said that even when two nations were at war, the rich men of each nation gambled with each other pretty much as usual, and even sold each other weapons wherewith to kill their own countrymen.

(H.) In short, it comes to this, that whereas the so-called government of protection of property by means of the law-courts meant destruction of wealth, this defence of the citizens of one country against those of another country by means of war or the threat of war meant pretty much the same thing.

(I) I cannot deny it.

(H.) Therefore the government really existed for the destruction of wealth?

(I) So it seems. And yet--

(H.) Yet what?

(I) There were many rich people in those times.

(H.) You see the consequences of that fact?

(I) I think I do. But tell me what they were.

(H.) If the government habitually destroyed wealth, the country must have been poor?

(I) Yes, certainly.

(H.) Yet amidst this poverty the persons for the sake of whom the government existed insisted on being rich whatever might happen?

(I) So it was.

(H.) What _must_ happen if in a poor country some people insist on being rich at the expense of others?

(I) Unutterable poverty for the others. All this misery, then, was caused by the destructive government of which we have been speaking?

(H.) Nay, it would be incorrect to say so. The government itself was but the necessary result of the careless, aimless tyranny of the times; it was but the machinery of tyranny. Now tyranny has come to an end, and we no longer need such machinery; wer could not possibly use it since we are free. Therefore in your sense of the word we have no government. Do you understand this now?

(I) Yes, I do. But I will ask you some more questions as to how you as free men manage your affairs.

(H.) With all my heart. Ask away.