书城公版NEWS FROM NOWHERE
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第56章 Chapter 18(2)

"Yes," said the old man, "the world was being brought to its second birth; how could that take place without a tragedy? Moreover, think of it. The spirit of the new days, of our days, was to be delight in the life of the world; intense and overweening love of the very skin and surface of the earth on which man dwells, such as a lover has in the fair flesh of the woman he loves; this, I say, ws to be the new spirit of the time. All other moods save this had been exhausted: the unceasing criticism, the boundless curiosity in the ways and thoughts of man, which was the mood of the ancient Greek, to whom these things were not so much a means, as an end, was gone past recovery; nor had there been really any shadow of it in the so-called science of the nineteenth century, which, as you must know, was in the main an appendage to the commercial system; nay, not seldom an appendage to the police of that system. In spite of appearances, it waslimited and cowardly, because it did not really believe in itself. It was the outcome, as it was the sole relief, of the unhappiness of the period which made life so bitter even to the rich, and which, as you may see with your bodily eyes, the great change has swept away. More akin to our way of looking at life was the spirit of the Middle Ages, to whom heaven and the life of the next world was such a reality, that it became to them a part of the life upon the earth; which accordingly they loved and adorned, in spite of the ascetic doctrines of their formal creed which bade them contemn it.""But that also, with its assured belief in heaven and hell as two countries in which to live, has gone, and now we do, both in word and in deed, believe in the continuous life of the world of men, and as it were, add every day of that common life to the little stock of days which our own mere individual experience wins for us: and consequently we are happy. Do you wonder at it? In times past, indeed, men were told to love their kind, to believe in the religion of humanity and so forth. But look you, just in the degree that a man had elevation of mind and refinement enough to be able to value this idea, was he repelled by the obvious aspect of the individuals composing the mass which he was to worship; and he could only evade that repulsion by ****** a conventional abstraction of mankind that had litle actual or historical relation to the race; which to his eyes was divided into blind tyrants on the one hand and apathetic degraded slaves on the other. But now, where is the difficulty in accepting the religion of humanity, when the men and women who go to make up humanity are free, happy, and energetic at least and most commonly beautiful of body also, and surrounded by beautiful things of their own fashioning, and a nature bettered and not worsened by contact with mankind? This is what this age of the world has reserved for us.""It seems true," said I, "Or ought to be, if what my eyes have seen is a token of the general life you lead. Can you now tell me anything of your progress after the years of the struggle?"Said he: "I could easily tell you more than you have time to listen to; but I can at least hint at one of the chief difficulties which had to be met: and that was, that when men began to settle down after the war, and their labour had pretty much filled up the gap in wealth caused by the destruction of that war, a kind of disappointment seemed coming over us, and the prophecies of some of the reactionists of past times seemed as if they would come true, and a dull level of utilitarian comfort be the end for a while of our aspirations and success. The loss of the competitive spirit to exertion had not indeed, done anything to interfere with the necessary production of the community, but how if it should make men dull by giving them too much time for thought or idle musing? But, after all, this dull thunder-cloud only threatened us, and then passed over. Probably, from what I have told you before you will have a guess at the remedy for such a disaster; remembering always that many of the things which used to be produced--slave-wares for the poor and mere wealth-wasting wares for the rich--ceased to be made. That remedy was, in short, the production of what used to be called art, but which has no name amongst us now, because it has become a necessary part of the labour of every man who produces."Said I: "What! had men any time or opportunity for cultivating the fine arts amidst the desperate struggle for life and ******* that you have told me of?"Said Hammond: "You must not suppose that the new form of art was founded chiefly on the memory of the art of the past; although, strange to say, the civil war was much less destructive of art than of other things, and though what of art existed under the old forms, revived in a wonderful way during the latter part of the struggle, especially as regards music and poetry. The art or work-pleasure, as one ought to call it, of which I am now speaking, sprung up almost spontaneously, it seems, from a kind of instinct amongst people, no longer driven desperately to painful and terrible overwork, to do the best they could with the work in hand--to make it excellent of its kind; and when that had gone on for a little, a craving for beauty seemed to awaken in men's minds, and they began rudely and awkwardly to ornament the wares which they made; and when they had once set to work at that, it soon began to grow. All this was much helped by the aboliton of the squalor which our immediate ancestors put up with so coolly; and by the leisurely, but not stupid, country-life which now grew (as I told you before) to be common amongst us. Thus at last and by slow degrees we got pleasure into our work; then we became conscious of that pleasure, and cultivated it, and took care that we had our fill of it; and then all was gained and we were happy. So may it be for ages and ages!"The old man fell into a reverie, not altogether without melancholy Ithought; but I would not break it. Suddenly he started, and said:

"Well, dear guest, here are come **** and Clara to fetch you away, and there is an end of my talk; which I daresay you will not be sorry for;the long day is coming to an end, and you will have a pleasant ride back to Hammersmith."