"And Terah took Abram his son, and Lot the son of Haran, his son's son, and Sarah his daughter-in-law, his son Abram's wife, and led them forth out of the region of the Chaldeans to go into the land of Canaan; and he came into Haran, and dwelt there."(1) Nahor and Milcah his wife are nowhere named here.But afterwards, when Abraham sent his servant to take a wife for his son Isaac, we find it thus written: "And the servant took ten camels of the camels of his lord, and of all the goods of his lord, with him; and arose, and went into Mesopotamia, into the city of Nahor."(2) This and other testimonies of this sacred history show that Nahor, Abraham's brother, had also left the region of the Chaldeans, and fixed his abode in Mesopotamia, where Abraham dwelt with his father.Why, then, did the Scripture not mention him, when Terah with his family went forth out of the Chaldean nation and dwelt in Haran, since it mentions that he took with him not only Abraham his son, but also Sarah his daughter-in-law, and Lot his grandson? The only reason we can think of is, that perhaps he had lapsed from the piety of his father and brother, and adhered to the superstition of the Chaldeans, and had afterwards emigrated thence, either through penitence, or because he was persecuted as a suspected person.For in the book called Judith, when Holofernes, the enemy of the Israelites, inquired what kind of nation that might be, and whether war should be made against them, Achior, the leader of the Ammonites, answered him thus: "Let our lord now hear a word from the mouth of thy servant, and I will declare unto thee the truth concerning the people which dwelleth near thee in this hill country, and there shall no lie come out of the mouth of thy servant.For this people is descended from the Chaldeans, and they dwelt heretofore in Mesopotamia, because they would not follow the gods of their fathers, which were glorious in the land of the Chaldeans, but went out of the way of their ancestors, and adored the God of heaven, whom they knew; and they cast them out from the face of their gods, and they fled into Mesopotamia, and dwelt there many days.And their God said to them, that they should depart from their habitation, and go into the land of Canaan; and they dwelt,'' (3) etc., as Achior the Ammonite narrates.Whence it is manifest that the house of Terah had suffered persecution from the Chaldeans for the true piety with which they worshipped the one and true God.
CHAP.14--OF THE YEARS OF TERAH, WHO COMPLETED HIS LIFETIME IN HARAN.
On Terah's death in Mesopotamia, where he is said to have lived 205years, the promises of God made to Abraham now begin to be pointed out; for thus it is written: "And the days of Terah in Haran were two hundred and five years, and he died in Haran.'' (4) This is not to be taken as if he had spent all his days there, but that he there completed the days of his life, which were two hundred and five years: otherwise it would not be known how many years Terah lived, since it is not said in what year of his life he came into Haran; and it is absurd to suppose that, in this series of generations, where it is carefully recorded how many years each one lived, his age was the only one not put on record.For although some whom the same Scripture mentions have not their age recorded, they are not in this series, in which the reckoning of time is continuously indicated by the death of the parents and the succession of the children.For this series, which is given in order from Adam to Noah, and from him down to Abraham, contains no one without the number of the years of his life.
CHAP.15.--OF THE TIME OF THE MIGRATION OF ABRAHAM, WHEN, ACCORDINGTO THE
COMMANDMENT OF GOD, HE WENT OUT FROM HARAN.