书城公版The Chouans
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第80章

They had hardly gone a couple of miles through the woods before they heard a confused noise of distant voices and the tinkling of a bell, the silvery tones of which did not have the monotonous sound given by the movements of cattle.Galope-Chopine listened with great attention, as he walked along, to this melody; presently a puff of wind brought several chanted words to his ear, which seemed to affect him powerfully, for he suddenly turned the wearied donkeys into a by-path, which led away from Saint-James, paying no attention to the remonstrances of Mademoiselle de Verneuil, whose fears were increased by the darkness of the forest path along which their guide now led them.To right and left were enormous blocks of granite, laid one upon the other, of whimsical shape.Across them huge roots had glided, like monstrous serpents, seeking from afar the juicy nourishment enjoyed by a few beeches.The two sides of the road resembled the subterranean grottos that are famous for stalactites.Immense festoons of stone, where the darkling verdure of ivy and holly allied itself to the green-gray patches of the moss and lichen, hid the precipices and the openings into several caves.When the three travellers had gone a few steps through a very narrow path a most surprising spectacle suddenly unfolded itself to Mademoiselle de Verneuil's eyes, and made her understand the obstinacy of her Chouan guide.

A semi-circular basin of granite blocks formed an ampitheatre, on the rough tiers of which rose tall black pines and yellowing chestnuts, one above the other, like a vast circus, where the wintry sun shed its pale colors rather than poured its light, and autumn had spread her tawny carpet of fallen leaves.About the middle of this hall, which seemed to have had the deluge for its architect, stood three enormous Druid stones,--a vast altar, on which was raised an old church-banner.

About a hundred men, kneeling with bared heads, were praying fervently in this natural enclosure, where a priest, assisted by two other ecclesiastics, was saying mass.The poverty of the sacerdotal vestments, the feeble voice of the priest, which echoed like a murmur through the open space, the praying men filled with conviction and united by one and the same sentiment, the bare cross, the wild and barren temple, the dawning day, gave the primitive character of the earlier times of Christianity to the scene.Mademoiselle de Verneuil was struck with admiration.This mass said in the depths of the woods, this worship driven back by persecution to its sources, the poesy of ancient times revived in the midst of this weird and romantic nature, these armed and unarmed Chouans, cruel and praying, men yet children, all these things resembled nothing that she had ever seen or yet imagined.She remembered admiring in her childhood the pomps of the Roman church so pleasing to the senses; but she knew nothing of God /alone/, his cross on the altar, his altar the earth.In place of the carved foliage of a Gothic cathedral, the autumnal trees upheld the sky; instead of a thousand colors thrown through stained glass windows, the sun could barely slide its ruddy rays and dull reflections on altar, priest, and people.The men present were a fact, a reality, and not a system,--it was a prayer, not a religion.But human passions, the momentary repression of which gave harmony to the picture, soon reappeared on this mysterious scene and gave it powerful vitality.

As Mademoiselle de Verneuil reached the spot the reading of the gospel was just over.She recognized in the officiating priest, not without fear, the Abbe Gudin, and she hastily slipped behind a granite block, drawing Francine after her.She was, however, unable to move Galope-Chopine from the place he had chosen, and from which he intended to share in the benefits of the ceremony; but she noticed the nature of the ground around her, and hoped to be able to evade the danger by getting away, when the service was over, before the priests.Through a large fissure of the rock that hid her, she saw the Abbe Gudin mounting a block of granite which served him as a pulpit, where he began his sermon with the words,--"/In nomine Patris et Filii, et Spiritus Sancti/."All present made the sign of the cross.

"My dear friends," continued the abbe, "let us pray in the first place for the souls of the dead,--Jean Cochegrue, Nicalos Laferte, Joseph Brouet, Francois Parquoi, Sulpice Coupiau, all of this parish, and dead of wounds received in the fight on Mont Pelerine and at the siege of Fougeres./De profundis/," etc.

The psalm was recited, according to custom, by the congregation and the priests, taking verses alternately with a fervor which augured well for the success of the sermon.When it was over the abbe continued, in a voice which became gradually louder and louder, for the former Jesuit was not unaware that vehemence of delivery was in itself a powerful argument with which to persuade his semi-savage hearers.