Mademoiselle Gamard spent her evenings by rotation in six or eight different houses. Whether it was that she disliked being obliged to go out to seek society, and considered that at her age she had a right to expect some return; or that her pride was wounded at receiving no company in her house; or that her self-love craved the compliments she saw her various hostesses receive,--certain it is that her whole ambition was to make her salon a centre towards which a given number of persons should nightly make their way with pleasure. One morning as she left Saint-Gatien, after Birotteau and his friend Mademoiselle Salomon had spent a few evenings with her and with the faithful and patient Troubert, she said to certain of her good friends whom she met at the church door, and whose slave she had hitherto considered herself, that those who wished to see her could certainly come once a week to her house, where she had friends enough to make a card-table; she could not leave the Abbe Birotteau; Mademoiselle Salomon had not missed a single evening that week; she was devoted to friends; and--et cetera, et cetera. Her speech was all the more humbly haughty and softly persuasive because Mademoiselle Salomon de Villenoix belonged to the most aristocatic society in Tours. For though Mademoiselle Salomon came to Mademoiselle Gamard's house solely out of friendship for the vicar, the old maid triumphed in receiving her, and saw that, thanks to Birotteau, she was on the point of succeeding in her great desire to form a circle as numerous and as agreeable as those of Madame de Listomere, Mademoiselle Merlin de la Blottiere, and other devout ladies who were in the habit of receiving the pious and ecclesiastical society of Tours.
But alas! the abbe Birotteau himself caused this cherished hope to miscarry. Now if those persons who in the course of their lives have attained to the enjoyment of a long desired happiness and have therefore comprehended the joy of the vicar when he stepped into Chapeloud's vacant place, they will also have gained some faint idea of Mademoiselle Gamard's distress at the overthrow of her favorite plan.
After accepting his happiness in the old maid's salon for six months with tolerable patience, Birotteau deserted the house of an evening, carrying with him Mademoiselle Salomon. In spite of her utmost efforts the ambitious Gamard had recruited barely six visitors, whose faithful attendance was more than problematical; and boston could not be played night after night unless at least four persons were present. The defection of her two principal guests obliged her therefore to make suitable apologies and return to her evening visiting among former friends; for old maids find their own company so distasteful that they prefer to seek the doubtful pleasures of society.
The cause of this desertion is plain enough. Although the vicar was one of those to whom heaven is hereafter to belong in virtue of the decree "Blessed are the poor in spirit," he could not, like some fools, endure the annoyance that other fools caused him. Persons without minds are like weeds that delight in good earth; they want to be amused by others, all the more because they are dull within. The incarnation of ennui to which they are victims, joined to the need they feel of getting a divorce from themselves, produces that passion for moving about, for being somewhere else than where they are, which distinguishes their species,--and also that of all beings devoid of sensitiveness, and those who have missed their destiny, or who suffer by their own fault.
Without really fathoming the vacuity and emptiness of Mademoiselle Gamard's mind, or stating to himself the pettiness of her ideas, the poor abbe perceived, unfortunately too late, the defects which she shared with all old maids, and those which were peculiar to herself.
The bad points of others show out so strongly against the good that they usually strike our eyes before they wound us. This moral phenomenon might, at a pinch, be made to excuse the tendency we all have, more or less, to gossip. It is so natural, socially speaking, to laugh at the failings of others that we ought to forgive the ridicule our own absurdities excite, and be annoyed only by calumny. But in this instance the eyes of the good vicar never reached the optical range which enables men of the world to see and evade their neighbours' rough points. Before he could be brought to perceive the faults of his landlady he was forced to undergo the warning which Nature gives to all her creatures--pain.