Villars and Jonquet were sentenced to be broken on the wheel alive --the only difference between them being that Jonquet was to be to taken while still living and thrown into the fire lit round Catinat and Ravael. It was also ordered that the four condemned men before their execution should be put to the torture ordinary and extraordinary. Catinat, whose temper was fierce, suffered with courage, but cursed his torturers. Ravanel bore all the torments that could be inflicted on him with a fortitude that was more than human, so that the torturers were exhausted before he was. Jonquet spoke little, and the revelations he made were of slight importance.
Villas confessed that the conspirators had the intention of carrying off the duke and M. de Baville when they were out walking or driving, and he added that this plot had been hatched at the house of a certain Boeton de SaintLaurent-d'Aigozre, at Milhaud, in Rouergue.
Meanwhile all this torturing and questioning had taken so much time that when the stake and the scaffold were ready it was almost dark, so that the duke put off the executions until the next day, instead of carrying them out by torchlight. Brueys says that this was done in order that the most disaffected amongst the fanatics should not be able to say that it was not really Catinat, Ravanel, Villas, and Jonquet who had been executed but some other unknown men; but it is more probable that the duke and Baville were afraid of riots, as was proved by their ordering the scaffold and the stake to be erected at the end of the Cours and opposite the glacis of the fortress, so that the garrison might be at hand in case of any disturbance.
Catinat was placed in a cell apart, and could be, heard cursing and complaining all night through. Ravanel, Villas, and Jonquet were confined together, and passed the night singing and praying.
The next day, the 22nd April, 1705, they were taken from the prison and drawn to the place of execution in two carts, being unable to walk, on account of the severe torture to which they had been subjected, and which had crushed the bones of their legs. A single pile of wood had been prepared for Catinat and Ravanel, who were to be burnt together; they were in one cart, and Villas and Jonquet, for whom two wheels had been prepared, were in the other.
The first operation was to bind Catinat and Ravanel back to back to the same stake, care being taken to place Catinat with his face to windward, so that his agony might last longer, and then the pile was lit under Ravanel.
As had been foreseen, this precaution gave great pleasure to those people who took delight in witnessing executions. The wind being rather high, blew the flames away from Catinat, so that at first the fire burnt his legs only--a circumstance which, the author of the History of the Camisards tells us, aroused Catinat's impatience.
Ravanel, however, bore everything to the end with the greatest heroism, only pausing in his singing to address words of encouragement to his companion in suffering, whom he could not see, but whose groans and curses he could hear; he would then return to his psalms, which he continued to sing until his voice was stifled in the flames. Just as he expired, Jonquet was removed from the wheel, and carried, his broken limbs dangling, to the burning pile, on which he was thrown. From the midst of the flames his voice was heard saying, "Courage, Catinat; we shall soon meet in heaven." A few moments later, the stake, being burnt through at the base, broke, and Catinat falling into the flames, was quickly suffocated. That this accident had not been forseen and prevented by proper precautions caused great displeasure to spectators who found that the three-quarter of an hour which the spectacle had lasted was much too brief a time.
Villas lived three hours longer on his wheel, and expired without having uttered a single complaint.
Two days later, there was another trial, at which six persons were condemned to death and one to the galleys; these were the two Alisons, in whose house Villas, Ravanel, and Jonquet had been found;
Alegre, who was accused of having concealed Catinat, and of having been the Camisard treasurer; Rougier, an armourer who was found guilty of having repaired the muskets of the rebels; Jean Lauze, an innkeeper who had prepared meals for Ravanel; La Jeunesse, a preacher, convicted of having preached sermons and sung psalms; and young Delacroix, brother-in-law to one of the Alisons. The first three were condemned to be broken on the wheel, their houses demolished, and their goods confiscated. The next three were to be hanged. Jean Delacroix, partly because of his youth, but more because of the revelations he made, was only sent to the galleys.
Several years later he was liberated and returned to Arles, and was carried off by the plague in 1720.
All these sentences were carried out with the utmost rigour.
Thus, as may be seen, the suppression of the revolt proceeded apace; only two young Camisard chiefs were still at large, both of whom had formerly served under Cavalier and Catinat. The name of the one was Brun and of the other Francezet. Although neither of them possessed the genius and influence of Catinat and Ravanel, yet they were both men to be feared, the one on account of his personal strength, the other for his skill and agility. Indeed, it was said of him that he never missed a shot, and that one day being pursued by dragoons he had escaped by jumping over the Gardon at a spot where it was twenty-two feet wide.
For a long time all search was in vain, but one day the wife of a miller named Semenil came into town ostensibly to buy provisions, but really to denounce them as being concealed, with two other Camisards, in her husband's house.
This information was received with an eager gratitude, which showed the importance which the governor of Nimes attached to their capture.