The Abbe de Sponde was incapable of giving his niece the slightest aid in her matrimonial manoeuvres.The worthy soul, now seventy years of age, attributed the disasters of the French Revolution to the design of Providence, eager to punish a dissolute Church.He had therefore flung himself into the path, long since abandoned, which anchorites once followed in order to reach heaven: he led an ascetic life without proclaiming it, and without external credit.He hid from the world his works of charity, his continual prayers, his penances; he thought that all priests should have acted thus during the days of wrath and terror, and he preached by example.While presenting to the world a calm and smiling face, he had ended by detaching himself utterly from earthly interests; his mind turned exclusively to sufferers, to the needs of the Church, and to his own salvation.He left the management of his property to his niece, who gave him the income of it, and to whom he paid a slender board in order to spend the surplus in secret alms and gifts to the Church.
All the abbe's affections were concentrated on his niece, who regarded him as a father, but an abstracted father, unable to conceive the agitations of the flesh, and thanking God for maintaining his dear daughter in a state of celibacy; for he had, from his youth up, adopted the principles of Saint John Chrysostom, who wrote that "the virgin state is as far above the marriage state as the angel is above humanity." Accustomed to reverence her uncle, Mademoiselle Cormon dared not initiate him into the desires which filled her soul for a change of state.The worthy man, accustomed, on his side, to the ways of the house, would scarcely have liked the introduction of a husband.
Preoccupied by the sufferings he soothed, lost in the depths of prayer, the Abbe de Sponde had periods of abstraction which the habitues of the house regarded as absent-mindedness.In any case, he talked little; but his silence was affable and benevolent.He was a man of great height and spare, with grave and solemn manners, though his face expressed all gentle sentiments and an inward calm; while his mere presence carried with it a sacred authority.He was very fond of the Voltairean chevalier.Those two majestic relics of the nobility and clergy, though of very different habits and morals, recognized each other by their generous traits.Besides, the chevalier was as unctuous with the abbe as he was paternal with the grisettes.
Some persons may fancy that Mademoiselle Cormon used every means to attain her end; and that among the legitimate lures of womanhood she devoted herself to dress, wore low-necked gowns, and employed the negative coquetries of a magnificent display of arms.Not at all! She was as heroic and immovable in her high-necked chemisette as a sentry in his box.Her gowns, bonnets, and chiffons were all cut and made by the dressmaker and the milliner of Alencon, two hump-backed sisters, who were not without some taste.In spite of the entreaties of these artists, Mademoiselle Cormon refused to employ the airy deceits of elegance; she chose to be substantial in all things, flesh and feathers.But perhaps the heavy fashion of her gowns was best suited to her cast of countenance.Let those laugh who will at this poor girl; you would have thought her sublime, O generous souls! who care but little what form true feeling takes, but admire it where it IS.