书城公版Lives of the Noble Grecians and Romans
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第411章

He purchased a great many slaves out of the captives taken in war, but chiefly brought up the young ones, who were capable to be, as it were, broken and taught like whelps and colts. None of these ever entered another man's house, except sent either by Cato himself or his wife. If any one of them were asked what Cato did, they answered merely that they did not know. When a servant was at home, he was obliged either to do some work or sleep, for indeed Cato loved those most who used to lie down often to sleep, accounting them more docile than those who were wakeful, and more fit for anything when they were refreshed with a little slumber. Being also of opinion that the great cause of the laziness and misbehaviour of slaves was their running after their pleasures, he fixed a certain price for them to pay for permission amongst themselves, but would suffer no connections out of the house. At first, when he was but a poor soldier, he would not be difficult in anything which related to his eating, but looked upon it as a pitiful thing to quarrel with a servant for the belly's sake; but afterwards, when he grew richer, and made any feasts for his friends and colleagues in office, as soon as supper was over he used to go with a leather thong and scourge those who had waited or dressed the meat carelessly. He always contrived, too, that his servants should have some difference one among another, always suspecting and fearing a good understanding between them. Those who had committed anything worthy of death, he punished if they were found guilty by the verdict of their fellow-servants. But being after all much given to the desire of gain, he looked upon agriculture rather as a pleasure than profit; resolving, therefore, to lay out his money in safe and solid things, he purchased ponds, hot baths, grounds full of fuller's earth, remunerative lands, pastures, and woods; from all which he drew large returns, nor could Jupiter himself, he used to say, do him much damage. He was also given to the form of usury, which is considered most odious, in traffic by sea;and that thus:- he desired that those whom he put out his money to should have many partners; when the number of them and their ships came to be fifty, he himself took one share through Quintio his freedman, who therefore was to sail with the adventurers, and take a part in all their proceedings, so that thus there was no danger of losing his whole stock, but only a little part, and that with a prospect of great profit. He likewise lent money to those of his slaves who wished to borrow, with which they bought also other young ones, whom, when they had taught and bred up at his charges, they would sell again at the year's end; but some of them Cato would keep for himself, giving just as much for them as another had offered. To incline his son to be of his kind or temper, he used to tell him that it was not like a man, but rather like a widow woman, to lessen an estate, But the strongest indication of Cato's avaricious humour was when he took the boldness to affirm that he was a most wonderful, nay, a godlike man, who left more behind him than he had received.

He was now grown old, when Carneades the Academic, and Diogenes the Stoic, came as deputies from Athens to Rome, praying for release from a penalty of five hundred talents laid on the Athenians, in a suit, to which they did not appear, in which the Oropians were plaintiffs and Sicyonians judges. All the most studious youth immediately waited on these philosophers, and frequently, with admiration, heard them speak. But the gracefulness of Carneades's oratory, whose ability was really greatest, and his reputation equal to it, gathered large and favourable audiences, and ere long filled, like a wind, all the city with the sound of it. So that it soon began to be told that a Greek, famous even to admiration, winning and carrying all before him, had impressed so strange a love upon the young men, that quitting all their pleasures and pastimes, they ran mad, as it were, after philosophy; which indeed much pleased the Romans in general; nor could they but with much pleasure see the youth receive so welcomely the Greek literature, and frequent the company of learned men. But Cato, on the other side, seeing the passion for words flowing into the city, from the beginning took it ill, fearing lest the youth should be diverted that way, and so should prefer the glory of speaking well before that of arms and doing well. And when the fame of the philosophers increased in the city, and Caius Acilius, a person of distinction, at his own request, became their interpreter to the senate at their first audience, Cato resolved, under some specious pretence, to have all philosophers cleared out of the city; and, coming into the senate, blamed the magistrates for letting these deputies stay so long a time without being despatched, though they were persons that could easily persuade the people to what they pleased; that therefore in all haste something should be determined about their petition, that so they might go home again to their own schools, and declaim to the Greek children, and leave the Roman youth to be obedient, as hitherto, to their own laws and governors.