After this Demetrius marched with his forces into Peloponnesus, where he met with none to oppose him, his enemies flying before him, and allowing the cities to join him. He received into friendship all Acte, as it is called, and all Arcadia except Mantinea. He bought the liberty of Argos, Corinth, and Sicyon, by paying a hundred talents to their garrisons to evacuate them. At Argos, during the feast of Juno, which happened at the time, he presided at the games, and, joining in the festivities with the of the Greeks assembled there, he celebrated his marriage with Deidamia, daughter of Aeacides, King of the Molossians, and sister of Pyrrhus. At Sicyon he told the people they had put the city just outside of the city, and, persuading them to remove to where they now live, gave their town not only a new site but a new name, Demetrias, after himself. A general assembly met on the Isthmus, where he was proclaimed, by a great concourse of the people, the Commander of Greece, like Philip and Alexander of old;whose superior he, in the present height of his prosperity and power, was willing enough to consider himself; and certainly, in one respect, he outdid Alexander, who never refused their title to other kings, or took on himself the style of king of kings, though many kings received both their title and their authority as such from him; whereas Demetrius used to ridicule those who gave the name of king to any except himself and his father; and in his entertainments was well pleased when his followers, after drinking to him and his father as kings, went on to drink the healths of Seleucus, with the title of Master of the Elephants; of Ptolemy, by the name of High Admiral; of Lysimachus, with the addition of Treasurer; and of Agathocles, with the style of Governor of the Island of Sicily. The other kings merely laughed when they were told of this vanity;Lysimachus alone expressed some indignation at being considered a eunuch, such being usually then selected for the office of treasurer. And, in general, there was a more bitter enmity between him and Lysimachus than with any of the others. Once, as a scoff at his passion for Lamia, Lysimachus said he had never before seen a courtesan act a queen's part; to which Demetrius rejoined that his mistress was quite as honest as Lysimachus's own Penelope.
But to proceed. Demetrius being about to return to Athens, signified by letter to the city that he desired immediate admission to the rites of initiation into the Mysteries, and wished to go through all the stages of the ceremony, from first to last, without delay. This was absolutely contrary to the rules, and a thing which had never been allowed before; for the lesser mysteries were celebrated in the month of Anthesterion, and the great solemnity in Boedromion, and none of the novices were finally admitted till they had completed a year after this latter. Yet all this notwithstanding, when in the public assembly these letters of Demetrius were produced and read, there was not one single person who had the courage to oppose them, except Pythodorus, the torch-bearer. But it signified nothing, for Stratocles at once proposed that the month of Munychion, then current, should by edict be reputed to be the month of Anthesterion; which being voted and done, and Demetrius thereby admitted to the lesser ceremonies, by another vote they turned the same month of Munychion into the other month of Boedromion; the celebration of the greater mysteries ensued, and Demetrius was fully admitted. These proceedings gave the comedian, Philippides, a new occasion to exercise his wit upon Stratocles-" -whose flattering fear Into one month hath crowded all the year."And on the vote that Demetrius should lodge in the Parthenon-"Who turns the temple to a common inn, And makes the Virgin's house a house of sin."Of all the disreputable and flagitious acts of which he was guilty in this visit, one that particularly hurt the feelings of the Athenians was that, having given command that they should forthwith raise for his service two hundred and fifty talents, and they to comply with his demands being forced to levy it upon the people with the utmost rigour and severity, when they presented him with the money which they had with such difficulty raised, as if it were a trifling sum, he ordered it to be given to Lamia and the rest of his women, to buy soap. The loss, which was bad enough, was less galling than the shame, and the words more intolerable than the act which they accompanied. Though, indeed, the story is variously reported; and some say it was the Thessalians, and not the Athenians, who were thus treated. Lamia, however, exacted contributions herself to pay for an entertainment she gave to the king, and her banquet was so renowned for its sumptuosity that a description of it was drawn up by the Samian writer, Lynceus. Upon this occasion, one of the comic writers gave Lamia the name of the real Helepolis; and Demochares of Soli called Demetrius Mythus, because the fable always has its Lamia, and so had he.
And, in truth, his passion for this woman, and the prosperity in which she lived were such as to draw upon him not only the envy and jealousy of all his wives, but the animosity even of his friends.