Finally, as time hung heavy on his hands in the seclusion enforced by political storms, he taught his pupil Latin and Greek and some smatterings of natural science. A mother might have modified the effects of a man's education upon a young girl, whose independent spirit had been fostered in the first place by a country life. The Abbe Niollant, an enthusiast and a poet, possessed the artistic temperament in a peculiarly high degree, a temperament compatible with many estimable qualities, but prone to raise itself above bourgeois prejudices by the liberty of its judgments and breadth of view. In society an intellect of this order wins pardon for its boldness by its depth and originality; but in private life it would seem to do positive mischief, by suggesting wanderings from the beaten track. The Abbe was by no means wanting in goodness of heart, and his ideas were therefore the more contagious for this high-spirited girl, in whom they were confirmed by a lonely life. The Abbe Niollant's pupil learned to be fearless in criticism and ready in judgement; it never occurred to her tutor that qualities so necessary in a man are disadvantages in a woman destined for the homely life of a house-mother. And though the Abbe constantly impressed it upon his pupil that it behoved her to be the more modest and gracious with the extent of her attainments, Mlle. de Negrepelisse conceived an excellent opinion of herself and a robust contempt for ordinary humanity. All those about her were her inferiors, or persons who hastened to do her bidding, till she grew to be as haughty as a great lady, with none of the charming blandness and urbanity of a great lady. The instincts of vanity were flattered by the pride that the poor Abbe took in his pupil, the pride of an author who sees himself in his work, and for her misfortune she met no one with whom she could measure herself.
Isolation is one of the greatest drawbacks of a country life. We lose the habit of putting ourselves to any inconvenience for the sake of others when there is no one for whom to make the trifling sacrifices of personal effort required by dress and manner. And everything in us shares in the change for the worse; the form and the spirit deteriorate together.
With no social intercourse to compel self-repression, Mlle. de Negrepelisse's bold ideas passed into her manner and the expression of her face. There was a cavalier air about her, a something that seems at first original, but only suited to women of adventurous life. So this education, and the consequent asperities of character, which would have been softened down in a higher social sphere, could only serve to make her ridiculous at Angouleme so soon as her adorers should cease to worship eccentricities that charm only in youth.
As for M. de Negrepelisse, he would have given all his daughter's books to save the life of a sick bullock; and so miserly was he, that he would not have given her two farthings over and above the allowance to which she had a right, even if it had been a question of some indispensable trifle for her education.
In 1802 the Abbe died, before the marriage of his dear child, a marriage which he, doubtless, would never have advised. The old father found his daughter a great care now that the Abbe was gone. The high-spirited girl, with nothing else to do, was sure to break into rebellion against his niggardliness, and he felt quite unequal to the struggle. Like all young women who leave the appointed track of woman's life, Nais had her own opinions about marriage, and had no great inclination thereto. She shrank from submitting herself, body and soul, to the feeble, undignified specimens of mankind whom she had chanced to meet. She wished to rule, marriage meant obedience; and between obedience to coarse caprices and a mind without indulgence for her tastes, and flight with a lover who should please her, she would not have hesitated for a moment.
M. de Negrepelisse maintained sufficient of the tradition of birth to dread a mesalliance. Like many another parent, he resolved to marry his daughter, not so much on her account as for his own peace of mind.
A noble or a country gentleman was the man for him, somebody not too clever, incapable of haggling over the account of the trust; stupid enough and easy enough to allow Nais to have her own way, and disinterested enough to take her without a dowry. But where to look for a son-in-law to suit father and daughter equally well, was the problem. Such a man would be the phoenix of sons-in-law.
To M. de Negrepelisse pondering over the eligible bachelors of the province with these double requirements in his mind. M. de Bargeton seemed to be the only one who answered to this description. M. de Bargeton, aged forty, considerably shattered by the amorous dissipations of his youth, was generally held to be a man of remarkably feeble intellect; but he had just the exact amount of commonsense required for the management of his fortune, and breeding sufficient to enable him to avoid blunders or blatant follies in society in Angouleme. In the bluntest manner M. de Negrepelisse pointed out the negative virtues of the model husband designed for his daughter, and made her see the way to manage him so as to secure her own happiness. So Nais married the bearer of arms, two hundred years old already, for the Bargeton arms are blazoned thus: the first or, three attires gules; the second, three ox's heads cabossed, two and one, sable; the third, barry of six, azure and argent, in the first, six shells or, three, two, and one. Provided with a chaperon, Nais could steer her fortunes as she chose under the style of the firm, and with the help of such connections as her wit and beauty would obtain for her in Paris. Nais was enchanted by the prospect of such liberty.