书城公版The Marriage Contract
6144600000003

第3章 CHAPTER I(3)

Children love a weak or a prodigal father, whom they will despise in after years. You'll live betwixt fear and contempt. No man is a good head of a family merely because he wants to be. Look round on all our friends and name to me one whom you would like to have for a son. We have known a good many who dishonor their names. Children, my dear Paul, are the most difficult kind of merchandise to take care of.

Yours, you think, will be angels; well, so be it! Have you ever sounded the gulf which lies between the lives of a bachelor and a married man? Listen. As a bachelor you can say to yourself: 'I shall never exhibit more than a certain amount of the ridiculous; the public will think of me what I choose it to think.' Married, you'll drop into the infinitude of the ridiculous! Bachelor, you can make your own happiness; you enjoy some to-day, you do without it to-morrow;married, you must take it as it comes; and the day you want it you will have to go without it. Marry, and you'll grow a blockhead; you'll calculate dowries; you'll talk morality, public and religious; you'll think young men immoral and dangerous; in short, you'll become a social academician. It's pitiable! The old bachelor whose property the heirs are waiting for, who fights to his last breath with his nurse for a spoonful of drink, is blest in comparison with a married man.

I'm not speaking of all that will happen to annoy, bore, irritate, coerce, oppose, tyrannize, narcotize, paralyze, and idiotize a man in marriage, in that struggle of two beings always in one another's presence, bound forever, who have coupled each other under the strange impression that they were suited. No, to tell you those things would be merely a repetition of Boileau, and we know him by heart. Still, I'll forgive your absurd idea if you will promise me to marry "en grand seigneur"; to entail your property; to have two legitimate children, to give your wife a house and household absolutely distinct from yours; to meet her only in society, and never to return from a journey without sending her a courier to announce it. Two hundred thousand francs a year will suffice for such a life and your antecedents will enable you to marry some rich English woman hungry for a title. That's an aristocratic life which seems to me thoroughly French; the only life in which we can retain the respect and friendship of a woman; the only life which distinguishes a man from the present crowd,--in short, the only life for which a young man should even think of resigning his bachelor blessings. Thus established, the Comte de Manerville may advise his epoch, place himself above the world, and be nothing less than a minister or an ambassador. Ridicule can never touch him; he has gained the social advantages of marriage while keeping all the privileges of a bachelor.""But, my good friend, I am not de Marsay; I am plainly, as you yourself do me the honor to say, Paul de Manerville, worthy father and husband, deputy of the Centre, possibly peer of France,--a destiny extremely commonplace; but I am modest and I resign myself.""Yes, but your wife," said the pitiless de Marsay, "will she resign herself?""My wife, my dear fellow, will do as I wish.""Ah! my poor friend, is that where you are? Adieu, Paul. Henceforth, Irefuse to respect you. One word more, however, for I cannot agree coldly to your abdication. Look and see in what the strength of our position lies. A bachelor with only six thousand francs a year remaining to him has at least his reputation for elegance and the memory of success. Well, even that fantastic shadow has enormous value in it. Life still offers many chances to the unmarried man. Yes, he can aim at anything. But marriage, Paul, is the social 'Thus far shalt thou go and no farther.' Once married you can never be anything but what you then are--unless your wife should deign to care for you.""But," said Paul, "you are crushing me down with exceptional theories.

I am tired of living for others; of having horses merely to exhibit them; of doing all things for the sake of what may be said of them; of wasting my substance to keep fools from crying out: 'Dear, dear! Paul is still driving the same carriage. What has he done with his fortune?

Does he squander it? Does he gamble at the Bourse? No, he's a millionaire. Madame such a one is mad about him. He sent to England for a harness which is certainly the handsomest in all Paris. The four-horse equipages of Messieurs de Marsay and de Manerville were much noticed at Longchamps; the harness was perfect'--in short, the thousand silly things with which a crowd of idiots lead us by the nose. Believe me, my dear Henri, I admire your power, but I don't envy it. You know how to judge of life; you think and act as a statesman;you are able to place yourself above all ordinary laws, received ideas, adopted conventions, and acknowledged prejudices; in short, you can grasp the profits of a situation in which I should find nothing but ill-luck. Your cool, systematic, possibly true deductions are, to the eyes of the masses, shockingly immoral. I belong to the masses. Imust play my game of life according to the rules of the society in which I am forced to live. While putting yourself above all human things on peaks of ice, you still have feelings; but as for me, Ishould freeze to death. The life of that great majority, to which Ibelong in my commonplace way, is made up of emotions of which I now have need. Often a man coquets with a dozen women and obtains none.