After this, Chabrias sent Phocion to demand their quota of the charges of the war from the islanders, and offered him a guard of twenty ships. Phocion told him, if he intended him to go against them as enemies, that force was insignificant; if as to friends and allies, one vessel was sufficient. So he took his own single galley, and having visited the cities, and treated with the magistrates in an equitable and open manner, he brought back a number of ships, sent by the confederates to Athens, to convey the supplies. Neither did his friendship and attention close with Chabrias's life, but after his decease he carefully maintained it to all that were related to him, and chiefly to his son, Ctesippus, whom he laboured to bring to some good, and although he was a stupid and intractable young fellow, always endeavoured, so far as in him lay, to correct and cover his faults and follies. Once, however, when the youngster was very impertinent and troublesome to him in the camp, interrupting him with idle questions, and putting forward his opinions and suggestions of how the war should be conducted, he could not forbear exclaiming, "O Chabrias, Chabrias, how grateful I show myself for your friendship, in submitting to endure your son!"Upon looking into public matters, and the way in which they were now conducted, he observed that the administration of affairs was cut and parcelled out, like so much land by allotment, between the military men and the public speakers, so that neither these nor those should interfere with the claims of the others. As the one were to address the assemblies, to draw up votes and prepare motions, men, for example, like Eubulus, Aristophon, Demosthenes, Lycurgus, and Hyperides, and were to push their interests here; so, in the meantime, Liopithes, Menestheus, Leosthenes, and Chares were to make their profit by war and in military commands. Phocion, on the other hand, was desirous to restore and carry out the old system, more complete in itself, and more harmonious and uniform, which prevailed in the times of Pericles, Aristides, and Solon; when statesmen showed themselves, to use Archilochus's words-"Mars' and the Muses' friends alike designed, To arts and arms indifferently inclined."and the presiding goddess of his country was, he did not fail to see, the patroness and protectress of both civil and military wisdom. With these views, while his advice at home was always for peace and quietness, he nevertheless held the office of general more frequently than any of the statesmen, not only of his own times, but of those preceding, never, indeed, promoting or encouraging military expeditions, yet never, on the other hand, shunning or declining, when he was called upon by the public voice. Thus much is well known, that he was no less than forty-five several times chosen general, he being never on any one of those occasions present at the election, but having the command, in his absence, by common suffrage, conferred on him, and he sent for on purpose to undertake it. Insomuch that it amazed those who did not well consider to see the people always prefer Phocion, who was so far from humouring them or courting their favour, that be always thwarted and opposed them. But so it was, as great men and princes are said to call in their flatterers when dinner has been served, so the Athenians, upon slight occasions, entertained and diverted themselves with their spruce speakers and trim orators, but when it came to action, they were sober and considerate enough to single out the austerest and wisest for public employment, however much he might be opposed to their wishes and sentiments. This, indeed, he made no scruple to admit, when the oracle from Delphi was read, which informed them that the Athenians were all of one mind, a single dissentient only excepted, frankly coming forward and declaring that they need look no further; he was the man; there was no one but he who was dissatisfied with everything they did. And when once he gave his opinion to the people, and was met with the general approbation and applause of the assembly, turning to some of his friends, he asked them, "Have I inadvertently said something foolish?"Upon occasion of a public festivity, being solicited for his contribution by the example of others, and the people pressing him much, he bade them apply themselves to the wealthy; for his part he should blush to make a present here, rather than a repayment there, turning and pointing to Callicles, the money-lender. Being still clamoured upon and importuned, he told them this tale. A certain cowardly fellow setting out for the wars, hearing the ravens croak in his passage, threw down his arms, resolving to wait. Presently he took them and ventured out again, but hearing the same music, once more made a stop. "For," said he "you may croak until you are tired, but you shall make no dinner upon me."The Athenians urging him at an unseasonable time to lead them out against the enemy, he peremptorily refused, and being upbraided by them with cowardice and pusillanimity, he told them, "Just now, do what you will, I shall not be brave; and do what I will, you will not be cowards. Nevertheless, we know well enough what we are." And when again, in a time of great danger, the people were very harsh upon him, demanding a strict account how the public money had been employed, and the like, he bade them, "First, good friends, make sure you are safe." After a war, during which they had been very tractable and timorous, when, upon peace being made, they began again to be confident and overbearing, and to cry out upon Phocion, as having lost them the honour of victory, to all their clamour he made only this answer, "My friends, you are fortunate in having a leader who knows you; otherwise, you had long since been undone."Having a controversy with the Boeotians about boundaries, which he counselled them to decide by negotiation, they inclined to blows. "You had better," said he, "carry on the contest with the weapons in which you excel (your tongues), and not by war, in which you are inferior." Once when he was addressing them, and they would not hear him or let him go on, said he, "You may compel me to act against my wishes, but you shall never force me to speak against my judgment."Among the many public speakers who opposed him, Demosthenes, for example, once told him, "The Athenians, Phocion, will kill you some day when they once are in a rage." "And you," said he, "if they once are in their senses." Polyeuctus, the Sphettian, once on a hot day was urging war with Philip, and being a corpulent man, and out of breath and in a great heat with speaking, took numerous draughts of water as he went on. "Here, indeed," said Phocion, "is a fit man to lead us into a war! What think you he will do when he is carrying his corselet and his shield to meet the enemy, if even here, delivering a prepared speech to you, has almost killed him with exhaustion?" When Lycurgus in the assembly made many reflections on his past conduct, upbraiding him above all for having advised them to deliver up the ten citizens whom Alexander had demanded, he replied that he had been the author of much safe and wholesome counsel, which had not been followed.
