On the Lack of Incentive to Labour in a Communist Society "Yes," said I. "I was expecting **** and Clara to make their appearance any moment: but is there time to ask just one or two questions before they come?""Try it, dear neighbour--try it," said old Hammond. "For the more you ask me the better I am pleased; and at any rate if they do come and find me in the middle of an answer, they must sit quiet and pretend to listen till I come to an end. It won't hurt them; they will find it quite amusing enough to sit side by side, conscious of their proximity to each other."I smiled, as I was bound to, and said: "Good; I will go on talking without noticing them when they come in. Now, this is what I want to ask you about--to wit, how you get people to work when there is no reward of labour, and especially how you get them to work strenuously?""But no reward of labour?" said Hammond, gravely. "The reward of labour is _life_. Is that not enough?""But no reward for especially good work," quoth I.
"Plenty of reward," said he--"the reward of creation. The wages which God gets, as people might have said time agone. If you are going to be paid for the pleasure of creation, which is what excellence in work means, the next thing we shall hear of will be a bill sent in for the begetting of children.""Well, but," said I, "the man of the nineteenth century would say there is a natural desire towards the procreation of children, and a natural desire not to work.""Yes, yes," said he, "I know the ancient platitude,--wholly untrue;indeed, to us quite meaningless. Fourier, whom all men laughed at, understood the matter better.""Why is it meaningless to you?" said I.
He said: "Because it implies that all work is suffering, and we are so far from thinking that, that, as you may have noticed, whereas we are not short of wealth, there is a kind of fear growing up amongst us that we shall one day be short of work. It is a pleasure which we are afraid of losing, not a pain.""Yes," said I, "I have noticed that, and I was going to ask you about that also. But in the meantime, what do you positively mean to assert about the pleasurableness of work amongst you?""This, that _all_ work is now pleasureable; either because of the hope of gain in honour and wealth with which the work is done, which causes pleasurable _habit_, as in the case with what you may call mechanical work; and lastly (and most of our work is of this kind) because there is conscious sensuous pleasure in the work itself; it is done, that is, by artists.""I see," said I. "Can you now tell me how you have come to this happy condition? For, to speak plainly, this change from the conditions of the older world seems to me far greater and more important than all the other changes you have told me about as to crime, politics, property, marriage.""You are right there," said he. "Indeed, you may say rather that it is this change which makes all the others possible. What is the object of Revolution? Surely to make people happy. Revolution having brought its foredoomed change about, how can you prevent the counter-revolution from setting in except by ****** people happy? What! shall we expect peace and stability from unhappiness? The gathering of grapes from thorns and figs from thistles is a reasonable expectation compared with that! And happiness without happy daily work is impossible.""Most obviously true," said I: for I thought the old boy was preaching a little. "But answer my question, as to how you gained this happiness.""Briefly," said he, "by the absence of artificial coercion, and the ******* for every man to do what he can do best, joined to the knowledge of what productions of labour we really want. I must admit that this knowledge we reached slowly and painfully.""Go on," said I, "give me more detail; explain more fully. For this subject interests me intensely.""Yes, I will," said he; "but in order to do so I must weary you by talking a little about the past. Contrast is necessary for this explanation. Do you mind?""No, no," said I.
Said he, settling himself in his chair again for a long talk: "It is clear from all that we hear and read, that in the last age of civilisation men had got into a vicious circle in the matter of production of wares. They had reached a wonderful facility of production, and in order to make the most of that facility they had gradually created (or allowed to grow, rather) a most elaborate system of buying and selling, which has been called the World-Market; and that World Market, once set a-going, forced them to go on ****** more and more of these wares, whether they needed them or not. So that while (of course) they could not free themselves from the toil of ****** real necessities, they created in a never-ending series sham or artificial necessaries, which became, under the iron rule of the aforesaid World-Market, of equal importance to them with the real necessaries which supported life. By all this they burdened themselves with a prodigious mass of work merely for the sake of keeping their wretched system going.""Yes--and then?cq. said I.